Psalms 9:6
Translations
King James Version (KJV)
O you enemy, destructions are come to a perpetual end: and you have destroyed cities; their memorial is perished with them.
American King James Version (AKJV)
O you enemy, destructions are come to a perpetual end: and you have destroyed cities; their memorial is perished with them.
American Standard Version (ASV)
The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.
Basic English Translation (BBE)
You have given their towns to destruction; the memory of them has gone; they have become waste for ever.
Webster's Revision
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial hath perished with them.
World English Bible
The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.
English Revised Version (ERV)
The enemy are come to an end, they are desolate for ever; and the cities which thou hast overthrown, their very memorial is perished.
Clarke's Psalms 9:6 Bible Commentary
Destructions are come to a perpetual end - Rather, "The enemy is desolated for ever; for thou hast destroyed their cities, and their memory is perished with them." Multitudes of the cities of the Canaanites have perished so utterly that neither name nor vestige remains of them.
Barnes's Psalms 9:6 Bible Commentary
O thou enemy! - This verse has been very variously rendered and explained. For an examination of the particular views entertained of it, see particularly Rosenmuller, in loc. The reference is doubtless to the enemies mentioned in the previous verses; and the idea is substantially the same - that they were completely overcome and subdued. The phrase, "O thou enemy," is probably to be regarded as the nominative absolute. "The enemy - his destructions or desolations are finished forever. He will now no more engage in that work." The attention of the writer is fixed on them, and on the fact that they will no more engage in the work of desolation. It is not, therefore, properly to be regarded, as it is rendered in the common translation, as an apostrophe to the enemy, but rather as indicating a state of mind in which the writer is meditating on his foes, and on the fact that they would no more engage in the work in which they had been occupied - of laying cities and towns in ruins.
Destructions are come to a perpetual end - That is, thy destructions are finished, completed, accomplished. There are to be no more of them. This may either refer to their acts causing destruction, or laying waste cities and towns, meaning that they would no more accomplish this work; or to the destruction or ruins which they had caused in laying waste cities - the ruins which marked their career - meaning that the number of such ruins was now complete, and that no more would be added, for they them. selves were overthrown. The word rendered "destructions" means properly desolations, waste places, ruins, and seem here to refer to the wastes or ruins which the enemy had made; and the true idea is, that such desolations were now complete, or that they would not be suffered to devastate anymore cities and fields. Prof. Alexander renders this, "finished, completed are (his) ruins, desolations, forever; that is, he is ruined or made desolate forever."
And thou hast destroyed cities - That is, in thy desolating career. This, considered as an address to the enemy, would seem to refer to the career of some victor who had Carried fire and sword through the land, and whose course had been marked by smoking ruins. This was, however, now at an end, for God had interposed, and had given the author of the psalm a victory ever his foe. Prof. Alexander regards this, less properly, as an address to God, meaning that he had destroyed the cities of the enemy. The idea is, rather, that this enemy had been distinguised for spreading desolation and ruin, and that this career was now closed forever.
Their memorial is perished with them - The names of the cities, referring to their utter destruction, and to the character of the warfare which had been waged. It had been utterly barbarous and vicious; the enemy had left nothing to testify even what the city had been, and its name had ceased to be mentioned. See the notes at Psalm 9:5. This seems to be mentioned as a justification of the warfare which the author of the psalm had waged against this enemy, and as showing why God had interposed and had given him the victory.