Psalms 77:2
Translations
King James Version (KJV)
In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
American King James Version (AKJV)
In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
American Standard Version (ASV)
In the day of my trouble I sought the Lord: My hand was stretched out in the night, and slacked not; My soul refused to be comforted.
Basic English Translation (BBE)
In the day of my trouble, my heart was turned to the Lord: my hand was stretched out in the night without resting; my soul would not be comforted.
Webster's Revision
In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
World English Bible
In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn't get tired. My soul refused to be comforted.
English Revised Version (ERV)
In the day of my trouble I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.
Clarke's Psalms 77:2 Bible Commentary
My sore ran in the night, and ceased not - This is a most unaccountable translation; the literal meaning of ידי נגרה yadi niggerah, which we translate my sore ran, is, my hand was stretched out, i.e., in prayer. He continued during the whole night with his voice and hands lifted up to God, and ceased not, even in the midst of great discouragements.
Barnes's Psalms 77:2 Bible Commentary
In the day of my trouble I sought the Lord - Compare the notes at Psalm 50:15. This trouble may have been either mental or bodily; that is, it may have arisen from some form of disease, or it may have been that which sprang from difficulties in regard to the divine character, government, and dealings. That it "assumed" the latter form, even if it had its beginning in the former, is apparent from the following verses. Whether it was connected with any form of bodily disease must be determined by the proper interpretation of the next clause in this verse.
My sore ran in the night - Margin, "My hand." It is evident that our translators sup. posed that there was some bodily disease - some running sore - which was the cause of his trouble. Hence, they so rendered the Hebrew word. But it is now generally agreed that this is without authority. The Hebrew word is "hand" - יד yâd - a word which is never used in the sense of sore or wound. The Septuagint renders it, "my hands are before him." The Vulgate renders it in the same manner. Luther, "My hand is stretched out at night." DeWette, "My hand is stretched out at night unwearied." The word which is rendered in our version "ran" - נגר nâgar - means to "flow;" and, in Niphil, to be poured out, and then, "to be stretched out;" which is evidently its meaning here. The idea is, that his hand was stretched out in earnest supplication, and that this continued in the night when these troubles came most upon him. See Psalm 77:4, Psalm 77:6. In his painful meditations in the night. watches - in thinking on God and his ways, as he lay upon his bed, he stretched out his hand in fervent prayer to God.
And ceased not - The word used here - פוג pûg - means properly to be cold; then, to be torpid, sluggish, slack. Here it means that the hand did not become weary; it did not fall from exhaustion; or, in other words, that he did not give over praying through weariness or exhaustion.
My soul refused to be comforted - I resisted all the suggestions that came to my own mind, that might have comforted me. My heart was so melancholy and downcast; my spirits were so crushed; my mind was so dark; I had become so morbid, that I loved to cherish these thoughts. I chose to dwell on them. They had obtained possession of me, and I could not let them go. There was nothing that my own mind could suggest, there was nothing that occurred to me, that would relieve the difficulty or restore peace to my soul. These sad and gloomy thoughts filled all my soul, and left no room for thoughts of consolation and peace. A truly pious man may, therefore, get into a state of mind - a sad, dispirited, melancholy, morbid state - in which nothing that can be said to him, nothing that will occur to himself, will give him comfort and peace. Compare Jeremiah 31:15.
Wesley's Psalms 77:2 Bible Commentary
77:2 Night - Which to others was a time of rest and quietness.