Numbers 5:1
Translations
King James Version (KJV)
And the LORD spoke to Moses, saying,
American King James Version (AKJV)
And the LORD spoke to Moses, saying,
American Standard Version (ASV)
And Jehovah spake unto Moses, saying,
Basic English Translation (BBE)
And the Lord said to Moses,
Webster's Revision
And the LORD spoke to Moses, saying,
World English Bible
Yahweh spoke to Moses, saying,
English Revised Version (ERV)
And the LORD spake unto Moses, saying,
Barnes's Numbers 5:1 Bible Commentary
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
Compare the marginal references. The precepts of Leviticus 13 and Leviticus 15 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
Compare the marginal references. The precepts of Leviticus 13 and Leviticus 15 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.