Matthew 26:36
Translations
King James Version (KJV)
Then comes Jesus with them to a place called Gethsemane, and said to the disciples, Sit you here, while I go and pray yonder.
American King James Version (AKJV)
Then comes Jesus with them to a place called Gethsemane, and said to the disciples, Sit you here, while I go and pray yonder.
American Standard Version (ASV)
Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.
Basic English Translation (BBE)
Then comes Jesus with them to a place named Gethsemane, and says to his disciples, Be seated here, while I go over there for prayer.
Webster's Revision
Then cometh Jesus with them to a place called Gethsemane, and saith to the disciples, Sit ye here, while I go yonder and pray.
World English Bible
Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."
English Revised Version (ERV)
Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.
Definitions for Matthew 26:36
Clarke's Matthew 26:36 Bible Commentary
A place called Gethsemane - A garden at the foot of the mount of Olives. The name seems to be formed from גת gath, a press, and סמן shemen, oil; probably the place where the produce of the mount of Olives was prepared for use. The garden of the oil-press, or olive-press.
Sit ye here - Or, stay in this place, while I go and pray yonder: and employ ye the time as I shall employ it - in watching unto prayer.
Barnes's Matthew 26:36 Bible Commentary
Jesus' agony in Gethsemane - This account is also recorded in Mark 14:32-42; Luke 22:39-46; John 18:1.
Matthew 26:36
Then cometh ... - After the institution of the Lord's Supper, in the early part of the night, he went out to the Mount of Olives.
In his journey he passed over the brook Cedron John 18:1, which bounded Jerusalem on the east.
Unto a place - John calls this "a garden." This garden was on the western side of the Mount of Olives, and a short distance from Jerusalem. The word used by John means not properly a garden for the cultivation of vegetables, but a place planted with the olive and other trees, perhaps with a fountain of water, and with walks and groves; a proper place of refreshment in a hot climate, and of retirement from the noise of the adjacent city. Such places were doubtless common in the vicinity of Jerusalem. Messrs. Fisk and King, American missionaries were at the place which is commonly supposed to have been the garden of Gethsemane in 1823. They tell us that the garden is about a stone's cast from the brook of Cedron; that it now contains eight large and venerable-looking olives, whose trunks show their great antiquity. The spot is sandy and barren, and appears like a forsaken place. A low broken wall surrounds it.
Mr. King sat down beneath one of the trees and read Isaiah 53:1-12, and also the gospel history of our Redeemer's sorrow during that memorable night in which he was there betrayed; and the interest of the association was heightened by the passing through the place of a party of Bedouins, armed with spears and swords. A recent traveler says of this place that it "is a field or garden about 50 paces square, with a few shrubs growing in it, and eight olive-trees of great antiquity, the whole enclosed with a stone wall." The place was probably fixed upon, as Dr. Robinson supposes, during the visit of Helena to Jerusalem, 326 a.d., when the places of the crucifixion and resurrection were believed to be identified. There is, however, no absolute certainty respecting the places. Dr. Thomson (The Land and the Book, vol. ii. p. 484) supposes it most probable that the real "Garden of Gethsemane" was several hundred yards to the northwest of the present Gethsemane, in a place much more secluded than the one usually regarded as that where the agony of the Saviour occurred, and therefore more likely to have been the place of his retirement. Nothing, however, that is of importance depends on ascertaining the exact spot.
Luke says that Jesus "went as he was wont" - that is, accustomed - "to the Mount of Olives." Probably he had been in the habit of retiring from Jerusalem to that place for meditation and prayer, thus enforcing by his example what he had so often done by his precepts the duty of retiring from the noise and bustle of the world to hold communion with God.
Gethsemane - This word is made up either of two Hebrew words, signifying "valley of fatness" - that is, a fertile valley; or of two words, signifying "an olive-press," given to it, probably, because the place was filled with olives.
Sit ye here - That is, in one part of the garden to which they first came.
While I go and pray yonder - That is, at the distance of a stone's cast, Luke 22:41. Luke adds that when he came to the garden he charged them to pray that they might not enter into temptation - that is, into deep "trials and afflictions," or, more probably, into scenes and dangers that would tempt them to deny him.
Wesley's Matthew 26:36 Bible Commentary
26:36 Then cometh Jesus to a place called Gethsemane - That is, the valley of fatness. The garden probably had its name from its soil and situation, laying in some little valley between two of those many hills, the range of which constitutes the mount of Olives. 14:32 ; Luke 22:40.