Leviticus 27:28
Translations
King James Version (KJV)
Notwithstanding no devoted thing, that a man shall devote to the LORD of all that he has, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
American King James Version (AKJV)
Notwithstanding no devoted thing, that a man shall devote to the LORD of all that he has, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
American Standard Version (ASV)
Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
Basic English Translation (BBE)
But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.
Webster's Revision
Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
World English Bible
"'Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.
English Revised Version (ERV)
Notwithstanding, no devoted thing, that a man shall devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Clarke's Leviticus 27:28 Bible Commentary
No devoted thing - shall be sold or redeemed - This is the חרם cherem, which always meant an absolute unredeemable grant to God.
Barnes's Leviticus 27:28 Bible Commentary
Devoted thing - The primary meaning of the Heb. word חרם chērem is something cut off, or shut up. Its specific meaning in the Law is, that which is cut off from common use and given up in some sense to Yahweh, without the right of recal or commutation. It is applied to a field wholly appropriated to the sanctuary Leviticus 27:21, and to whatever was doomed to destruction 1 Samuel 15:21; 1 Kings 20:42. Our translators have often rendered the word by "cursed," or "a curse," which in some places may convey the right sense, but it should be remembered that the terms are not identical in their compass of meaning (Deuteronomy 7:26; Joshua 6:17-18; Joshua 7:1; Isaiah 34:5; Isaiah 43:28, etc. Compare Galatians 3:13).
Of man and beast - This passage does not permit human sacrifices. Man is elsewhere clearly recognized as one of the creatures which were not to be offered in sacrifice Exodus 13:13; Exodus 34:20; Numbers 18:15.
Therefore the application of the word חרם chērem to man is made exclusively in reference to one rightly doomed to death and, in that sense alone, given up to Yahweh. The man who, in a right spirit, either carries out a sentence of just doom on an offender, or who, with a single eye to duty, slays an enemy in battle, must regard himself as God's servant rendering up a life to the claim of the divine justice (compare Romans 13:4). It was in this way that Israel was required to destroy the Canaanites at Hormah (Numbers 21:2-3; compare Deuteronomy 13:12-18), and that Samuel hewed Agag in pieces before the Lord 1 Samuel 15:33. In all such instances, a moral obligation rests upon him whose office it is to take the life: he has to look upon the object of his stroke as under a ban to the Lord (compare Deuteronomy 20:4; Galatians 3:13). Therefore, there can be neither redemption nor commutation.
It is evident that the righteousness of this law is not involved in the sin of rash or foolish vows, such as Saul's 1 Samuel 14:24 or Jephthah's Judges 11:30.
And it seems hardly needful to add that sacrifice, as it is represented both in the Law and in the usage of the patriarchs, is something very different from consecration under a ban, though a tiring to be sacrificed might come under the designation of חרם chērem in its wider sense. The sacrifice was always the offering up of the innocent life of a creature chosen, approved, and without spot or blemish.
Wesley's Leviticus 27:28 Bible Commentary
27:28 No devoted thing - That is, nothing which is absolutely devoted to God with a curse upon themselves or others, if they disposed not of it according to their vow; as the Hebrew word implies. Most holy - That is, only to be touched or employed by the priests, and by no other persons; no not by their own families, for that was the state of the most holy things.