Jude 1:22
Translations
King James Version (KJV)
And of some have compassion, making a difference:
American King James Version (AKJV)
And of some have compassion, making a difference:
American Standard Version (ASV)
And on some have mercy, who are in doubt;
Basic English Translation (BBE)
And have pity on those who are in doubt;
Webster's Revision
And of some have compassion, making a difference:
World English Bible
On some have compassion, making a distinction,
English Revised Version (ERV)
And on some have mercy, who are in doubt;
Clarke's Jude 1:22 Bible Commentary
And of some have compassion, making a difference - The general meaning of this exhortation is supposed to be, "Ye are not to deal alike with all those who have been seduced by false teachers; ye are to make a difference between those who have been led away by weakness and imprudence, and those who, in the pride and arrogance of their hearts, and their unwillingness to submit to wholesome discipline, have separated themselves from the Church, and become its inveterate enemies."
Instead of Και οὑς μεν ελεειτε διακρινομενοι, and of some have compassion, making a difference, many MSS., versions, and fathers have και οὑς μεν ελεγχετε διακρινομενους, and some rebuke, after having judged them; or, rebuke those that differ; or, some that are wavering convince; or whatever else the reader pleases: for this and the following verse are all confusion, both in the MSS. and versions; and it is extremely difficult to know what was the original text. Our own is as likely as any.
Barnes's Jude 1:22 Bible Commentary
And of some have compassion - This cannot be intended to teach that they were not to have compassion for all people, or to regard the salvation of all with solicitude, but that they were to have special and unusual compassion for a certain class of persons, or were to approach them with feelings appropriate to their condition. The idea is, that the special feeling to be manifest toward a certain class of persons in seeking their salvation was tender affection and kindness. They were to approach them in the gentlest manner, appealing to them by such words as "love" would prompt. Others were to be approached in a different manner, indicated by the phrase, "save with fear." The class here referred to, to whom "pity" (ἐλεάτε eleate) was to be shown, and in whose conversion and salvation tender compassion was to be employed, appear to have been the timid, the gentle, the unwary; those who had not yet fallen into dangerous errors, but who might be exposed to them; those, for there are such, who would be more likely to be influenced by kind words and a gentle manner than by denunciation. The direction then amounts to this, that while we are to seek to save all, we are to adapt ourselves wisely to the character and circumstances of those whom we seek to save. See the notes at 1 Corinthians 9:19-22.
Making a difference - Making a distinction between them, not in regard to your "desires" for their salvation, or your "efforts" to save them, but to the "manner" in which it is done. To be able to do this is one of the highest qualifications to be sought by one who endeavors to save souls, and is indispensable for a good minister of the gospel. The young, the tender, the delicate, the refined, need a different kind of treatment from the rough, the uncultivated, the hardened. This wisdom was shown by the Saviour in all his preaching; it was eminent in the preaching of Paul.
Wesley's Jude 1:22 Bible Commentary
1:22 Meantime watch over others, as well as yourselves, and give them such help as their various needs require. For instance, 1. Some, that are wavering in judgment, staggered by others' or by their own evil reasoning, endeavour more deeply to convince of the whole truth as it is in Jesus. 2. Some snatch, with a swift and strong hand, out of the fire of sin and temptation. 3. On others show compassion in a milder and gentler way; though still with a jealous fear, lest yourselves be infected with the disease you endeavour to cure. See, therefore, that while you love the sinners, ye retain the utmost abhorrence of their sins, and of any the least degree of, or approach to, them.