Joshua 1:1
Translations
King James Version (KJV)
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spoke to Joshua the son of Nun, Moses' minister, saying,
American King James Version (AKJV)
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spoke to Joshua the son of Nun, Moses' minister, saying,
American Standard Version (ASV)
Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses minister, saying,
Basic English Translation (BBE)
Now after the death of Moses, the servant of the Lord, the word of the Lord came to Joshua, the son of Nun, Moses' helper, saying,
Webster's Revision
Now after the death of Moses the servant of the LORD, it came to pass, that the LORD spoke to Joshua the son of Nun, Moses's minister, saying,
World English Bible
Now it happened after the death of Moses the servant of Yahweh, that Yahweh spoke to Joshua the son of Nun, Moses' servant, saying,
English Revised Version (ERV)
Now it came to pass after the death of Moses the servant of the LORD, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
Definitions for Joshua 1:1
Clarke's Joshua 1:1 Bible Commentary
Now after the death of Moses - ויהי vayehi, and it was or happened after the death of Moses. Even the first words in this book show it to be a continuation of the preceding, and intimately connected with the narrative in the last chapter in Deuteronomy, of which I suppose Joshua to have been the author, and that chapter to have originally made the commencement of this book, Deuteronomy 34:1-12 (note). The time referred to here must have been at the conclusion of the thirty days in which they mourned for Moses.
Barnes's Joshua 1:1 Bible Commentary
Now ... - Hebrew: "and, ..." The statement following is thus connected with some previous one, which is assumed to be known to the reader. So Judges, Ruth, 1 Samuel, etc., are by the same means linked on to the books preceding them. The connection here is the closer, since the Book of Deuteronomy concludes, and the book of Joshua opens, by referring to the death of Moses.
Moses, the servant of the Lord - On the epithet, see the marginal reference "b."
Moses' minister - It is impossible altogether to pass by the typical application of this verse. Moses, representing the law, is dead; Joshua, or, as that name is written in Greek, Jesus, is now bidden by God to do what Moses could not - lead the people into the promised land. Joshua was "Moses' minister," just as Christ was "made under the Law;" but it was Joshua, not Moses, who worked out the accomplishment of the blessings which the Law promised. On the name Joshua, see Exodus 17:9 note, and Numbers 13:16.
Saying - No doubt directly, by an immediate revelation, but not as God spake to Moses, "mouth to mouth" Numbers 12:8. Though upon Joshua's appointment to be Moses' successor (Numbers 27:18 ff), it had been directed that "counsel should be asked" for him through the medium of Eleazar "after the judgment of Urim," yet this was evidently a resource provided to meet cases of doubt and difficulty. Here there was no such case; but the appointed leader, knowing well the purpose of God, needed to be stirred up to instant execution of it; and the people too might require the encouragement of a renewed divine command to set out at once upon the great enterprise before them (compare Joshua 1:13).
Wesley's Joshua 1:1 Bible Commentary
1:1 After the death of Moses — Either immediately after it, or when the days of mourning for Moses were expired. Joshua was appointed and declared Moses's successor in the government before this time; and here he receives confirmation from God therein.
The servant of the Lord — This title is given to Moses here and Joshua 1:2, as also Deuteronomy 34:5, and is repeated not without cause, to reflect honour upon him, to give authority to his laws and writings, in publishing whereof he acted as God's servant, in his name: and that the Israelites might not think of Moses above what was meet, remembering that he was not the Lord himself, but only the Lord's servant; and therefore not to be too pertinaciously followed in all his institutions when the Lord himself should come and abolish part of the Mosaical dispensation; it being but reasonable that he who was only a servant in God's house, should give place to him who was the son, and heir, and Lord of it.
The Lord spake — Either in a dream or vision, or by Urim, Numbers 27:21.
Moses's minister — Who had waited upon Moses in his great employments, and thereby been privy to his manner of government, and so prepared for it.