John 16:10
Translations
King James Version (KJV)
Of righteousness, because I go to my Father, and you see me no more;
American King James Version (AKJV)
Of righteousness, because I go to my Father, and you see me no more;
American Standard Version (ASV)
of righteousness, because I go to the Father, and ye behold me no more;
Basic English Translation (BBE)
Of righteousness, because I go to the Father and you will see me no more;
Webster's Revision
Of righteousness, because I go to my Father, and ye see me no more;
World English Bible
about righteousness, because I am going to my Father, and you won't see me any more;
English Revised Version (ERV)
of righteousness, because I go to the Father, and ye behold me no more;
Clarke's John 16:10 Bible Commentary
Of righteousness - Of my innocence and holiness, because I go away to my Father; of which my resurrection from the dead, and my ascension to heaven, shall be complete proofs. Christ was treated by the Jews as an impostor; as a magician; as one possessed by the devil; as a wicked person, seducer, and destroyer of the law. His vindication from these charges he chiefly referred to the Holy Spirit, the Advocate, who, by his influences on the minds of the people, and by his eloquence and energy in the ministry of the apostles, convinced both the Jews and the Gentiles that the sentence of the Jewish rulers was unjust and infamous, and that the very person whom they had crucified was both Lord and Christ - Lord, the great governor of the universe; and Christ, the Lord's anointed, the promised Messiah. It was a matter of the utmost consequence to the Christian cause to have the innocence and holiness of its founder demonstrated, and the crime of the Jews in putting him to death made manifest to the world. This also has been literally fulfilled: the universe that has heard of him believes the righteousness and innocence of Jesus; and the Jews, his persecutors, are confounded and execrated throughout the habitable globe.
Barnes's John 16:10 Bible Commentary
Of righteousness - This seems clearly to refer to the righteousness or innocence of Jesus himself. He was now persecuted. He was soon to be arraigned on heavy charges, and condemned by the highest authority of the nation as guilty. Yet, though condemned, he says that the Holy Spirit would descend and convince the world that he was innocent.
Because I go to my Father - That is, the amazing miracle of his resurrection and ascension to God would be a demonstration of his innocence that would satisfy the Jews and Gentiles. God would not raise up an impostor. If he had been truly guilty, as the Jews who condemned him pretended, God would not have set his seal to the imposture by raising him from the dead; but when he did raise him up and exalt him to his own right hand, he gave his attestation to his innocence; he showed that he approved his work, and gave evidence conclusive that Jesus was sent from God. To this proof of the innocence of Jesus the apostles often refer, Acts 2:22-24; Acts 17:31; Romans 1:4; 1 Corinthians 15:14, etc.; 1 Timothy 3:16. This same proof of the innocence or righteousness of the Savior is as satisfactory now as it was then. One of the deepest feelings which an awakened sinner has, is his conviction of the righteousness of Jesus Christ. He sees that he is holy; that his own opposition to him has been unprovoked, unjust, and base; and it is this which so often overwhelms his soul with the conviction of his own unworthiness, and with earnest desires to obtain a better righteousness than his own.
And ye see me no more - That is, he was to be taken away from them, and they would not see him until his return to judgment; yet this source of grief to them would be the means of establishing his religion and greatly blessing others.
Wesley's John 16:10 Bible Commentary
16:10 Of righteousness, because I go to my Father - Which the Spirit will testify, though ye do not then see me. But I could not go to him if I were not righteous.