Let not your heart be troubled: you believe in God, believe also in me.
Let not your heart be troubled: you believe in God, believe also in me.
Let not your heart be troubled: believe in God, believe also in me.
Let not your heart be troubled: have faith in God and have faith in me.
Let not your heart be troubled: ye believe in God, believe also in me.
"Don't let your heart be troubled. Believe in God. Believe also in me.
Let not your heart be troubled: ye believe in God, believe also in me.
Let not your heart be troubled - After having answered St. Peter's question, he addresses himself again to his disciples, and tells them not to be afflicted at his leaving them, nor to lose courage because of what he said concerning Peter's denying him; that if they reposed their confidence in God, he would protect them; and that, howsoever they might see him treated, they should believe in him more firmly, as his sufferings, death, and resurrection should be to them the most positive proof of his being the Messiah, the Savior of the world.
Ye believe in God, believe also in me - It is best to read both the verbs in the imperative mood: - Place your confidence in God, and in me as the Mediator between God and man, John 14:12-14; and expect the utmost support from God; but expect it all through me. The disciples began to lose all hope of a secular kingdom, and were discouraged in consequence: Christ promises them a spiritual and heavenly inheritance, and thus lifts up their drooping hearts.
Let not your heart be troubled - The disciples had been greatly distressed at what Jesus had said about leaving them. Compare John 16:6, John 16:22. Perhaps they had indicated their distress to him in some manner by their countenance or their expressions, and he proceeds new to administer to them such consolations as their circumstances made proper. The discourse in this chapter was delivered, doubtless, while they were sitting at the table partaking of the Lord's Supper (see John 14:31); that in John 15-16, and the prayer in John 17, were while they were on their way to the Mount of Olives. There is nowhere to be found a discourse so beautiful, so tender, so full of weighty thoughts, and so adapted to produce comfort, as that which occurs in these three chapters of John. It is the consolatory part of our religion, where Christ brings to bear on the mind full of anxiety, and perplexity, and care, the tender and inimitably beautiful truths of his gospel - truths fitted to allay every fear, silence every complaint, and give every needed consolation to the soul. In the case of the disciples there was much to trouble them. They were about to part with their beloved, tender friend. They were to be left alone to meet persecutions and trials. They were without wealth, without friends, without honors. And it is not improbable that they felt that his death would demolish all their schemes, for they had not yet fully learned the doctrine that the Messiah must suffer and die, Luke 24:21.
Ye believe in God - This may be read either in the indicative mood or the imperative. Probably it should be read in the imperative - "Believe on God, and believe on me." If there were no other reason for it, this is sufficient, that there was no more evidence that they did believe in God than that they believed in Jesus. All the ancient versions except the Latin read it thus. The Saviour told them that their consolation was to be found at this time in confidence in God and in him; and he intimated what he had so often told them and the Jews, that there was an indissoluble union between him and the Father. This union he takes occasion to explain to them more fully, John 14:7-12.
Believe in - Put confidence in, rely on for support and consolation.
14:1 Let not your heart be troubled - At my departure. Believe - This is the sum of all his discourse, which is urged till they did believe, Joh 16:30. And then our Lord prays and departs.