James 2:22
Translations
King James Version (KJV)
See you how faith worked with his works, and by works was faith made perfect?
American King James Version (AKJV)
See you how faith worked with his works, and by works was faith made perfect?
American Standard Version (ASV)
Thou seest that faith wrought with his works, and by works was faith made perfect;
Basic English Translation (BBE)
You see that his faith was helping his works and was made complete by them;
Webster's Revision
Seest thou how faith wrought with his works, and by works was faith made perfect?
World English Bible
You see that faith worked with his works, and by works faith was perfected;
English Revised Version (ERV)
Thou seest that faith wrought with his works, and by works was faith made perfect;
Definitions for James 2:22
Clarke's James 2:22 Bible Commentary
Seest thou how faith wrought - Here is a proof that faith cannot exist without being active in works of righteousness. His faith in God would have been of no avail to him, had it not been manifested by works; for by works - by his obedience to the commands of God, his faith was made perfect - it dictated obedience, he obeyed; and thus faith ετελειωθη, had its consummation. Even true faith will soon die, if its possessor do not live in the spirit of obedience.
Barnes's James 2:22 Bible Commentary
Seest thou - Margin, "Thou seest." Either rendering is correct, and the sense is the same. The apostle means to say that this was so plain that they could not but see it.
How faith wrought with his works - συνήργει sunērgei. Cooperated with. The meaning of the word is, "to work together with anyone; to co operate," 1 Corinthians 16:16; 2 Corinthians 6:1; then to aid, or help, Mark 16:20; to contribute to the production of any result, where two or more persons or agents are united. Compare Romans 8:28. The idea here is, that the result in the case of Abraham, that is, his salvation, or his religion, was secured, not by one of these things alone, but that both contributed to it. The result which was reached, to wit, his acceptance with God, could not have been obtained by either one of them separately, but both, in some sense, entered into it. The apostle does not say that, in regard to the merit which justifies, they came in for an equal share, for he makes no affirmation on that point; he does not deny that in the sight of God, who foresees and knows all things, he was regarded as a justified man the moment he believed, but he looks at the result as it was, at Abraham as he appeared under the trial of his faith, and says that in that result there was to be seen the co-operation of faith and good works. Both contributed to the end, as they do now in all cases where there is true religion.
(By the somewhat unhappy term "merit," the author clearly means nothing more than "principle," as is obvious from his acute and evangelical comment on the verse; as well as from the admirable reconciliation of Paul and James below.)
And by works was faith made perfect - Made complete, finished, or entire. It was so carried out as to show its legitimate and fair results. This does not mean that the faith in itself was defective before this, and that the defect was remedied by good works; or that there is any deficiency in what the right kind of faith can do in the matter of justification, which is to be helped out by good works; but that there was that kind of completion which a thing has when it is fully developed, or is fairly carried out.
Wesley's James 2:22 Bible Commentary
2:22 Thou seest that faith — For by faith Abraham offered him, Hebrews 11:17.
Wrought together with his works — Therefore faith has one energy and operation; works, another: and the energy and operation of faith are before works, and together with them. Works do not give life to faith, but faith begets works, and then is perfected by them.
And by works was faith made perfect — Here St. James fixes the sense wherein he uses the word justified; so that no shadow of contradiction remains between his assertion and St. Paul's. Abraham returned from that sacrifice perfected in faith, and far higher in the favour of God. Faith hath not its being from works, (for it is before them,) but its perfection. That vigour of faith which begets works is then excited and increased thereby, as the natural heat of the body begets motion, whereby itself is then excited and increased. See 1 John 3:22.