Genesis 41:25

Translations

King James Version (KJV)

And Joseph said to Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do.

American King James Version (AKJV)

And Joseph said to Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do.

American Standard Version (ASV)

And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.

Basic English Translation (BBE)

Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.

Webster's Revision

And Joseph said to Pharaoh, The dream of Pharaoh is one; God hath showed Pharaoh what he is about to do.

World English Bible

Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.

English Revised Version (ERV)

And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.

Clarke's Genesis 41:25 Bible Commentary

God hath showed Pharaoh what he is about to do - Joseph thus shows the Egyptian king that though the ordinary cause of plenty or want is the river Nile, yet its inundations are under the direction of God: the dreams are sent by him, not only to signify beforehand the plenty and want, but to show also that all these circumstances, however fortuitous they may appear to man, are under the direction of an overruling Providence.

Barnes's Genesis 41:25 Bible Commentary

Joseph now proceeds to interpret the dream, and offer counsel suitable to the emergency. "What the God is about to do." The God, the one true, living, eternal God, in opposition to all false gods. "And because the dream was repeated." This is explained to denote the certainty and immediateness of the event. The beautiful elucidation of the dream needs no comment. Joseph now naturally passes from the interpreter to the adviser. He is all himself on this critical occasion. His presence of mind never forsakes him. The openness of heart and readiness of speech, for which he was early distinguished, now stand him in good stead. His thorough self-command arises from spontaneously throwing himself, with all his heart, into the great national emergency which is before his mind. And his native simplicity of heart, practical good sense, anti force of character break forth into unasked, but not unaccepted counsel. "A man discreet" - intelligent, capable of understanding the occasion; wise, prudent, capable of acting accordingly. "Let Pharaoh proceed" - take the following steps: "Take the fifth" of the produce of the land. "Under the hand of Pharaoh." Under his supreme control.

The measures here suggested to Pharaoh were, we must suppose in conformity with the civil institutions of the country. Thee exaction of a fifth, or two tithes, during the period of plenty, may have been an extraordinary measure, which the absolute power of the monarch enabled him to enforce for the public safety. The sovereign was probably dependent for his revenues on the produce of the crown lands, certain taxes on exports or imports, and occasional gifts or forced contributions from his subjects. This extraordinary fifth was, probably, of the last description, and was fully warranted by the coming emergency. The "gathering up of all the food" may imply that, in addition to the fifth, large purchases of corn were made by the government out of the surplus produce of the country.

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