Galatians 5:21
Translations
King James Version (KJV)
Contentions, murders, drunkenness, revelings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
American King James Version (AKJV)
Contentions, murders, drunkenness, revelings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
American Standard Version (ASV)
envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.
Basic English Translation (BBE)
Envy, uncontrolled drinking and feasting, and such things: of which I give you word clearly, even as I did in the past, that they who do such things will have no part in the kingdom of God.
Webster's Revision
Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.
World English Bible
envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
English Revised Version (ERV)
envyings, drunkenness, revellings, and such like: of the which I forewarn you, even as I did forewarn you, that they which practise such things shall not inherit the kingdom of God.
Definitions for Galatians 5:21
Clarke's Galatians 5:21 Bible Commentary
Envyings - Φθονοι· "Pain felt, and malignity conceived, at the sight of excellence or happiness." A passion the most base and the least curable of all that disgrace or degrade the fallen soul. See on Romans 13:13 (note)
Murders - Φονοι· Similarity of sound to the preceding seems to have suggested the word in this association; it is wanting in several MSS. Murder signifies the destruction of human life; and as he who hates his brother in his heart is ready to take away his life, so he is called a murderer. After all the casuistry of man, it does not appear that the right of taking away a human life on any pretense, except for the crime of murder belongs to any but the Maker and Judge of all men.
Drunkenness - Μεθαι· Taking more wine or any kind of inebriating liquor than is necessary for health; whatever unfits for public, domestic, or spiritual duties; even the cares of the world, when they intoxicate the mind. See on Romans 13:13 (note).
Revellings - Κωμοι· Lascivious feastings, with obscene songs, music, etc. See on Romans 13:13 (note).
And such like - Και τα ὁμοια τουτοις· All that proceeds from the evil passions of a fallen spirit, besides those above specified; and all that the law of God specifies and condemns.
Of the which I tell you before - When I first preached the Gospel to you.
As I have also told you in time past - When I paid my second visit to you; for the apostle did visit them twice. See Acts 16:6; Acts 18:23; and see preface.
Shall not inherit - They are not children of God, and therefore cannot inherit the kingdom which belongs only to the children of the Divine family.
Barnes's Galatians 5:21 Bible Commentary
Envyings - see the note at 2 Corinthians 12:20.
Revellings - 2 Corinthians 12:20, note; Romans 13:13, note.
And such like - This class of evils, without attempting to specify all.
Of which I tell you before - In regard to which I forewarn you.
As I have also told you in time past - When he was with them.
Shall not inherit the kingdom of God - Cannot possibly be saved; see the notes at 1 Corinthians 6:9-11. In regard to this passage, we may remark:
(1) That it furnishes the most striking and unanswerable proof of human depravity. Paul represents these things as "the works of the flesh," the works of the unrenewed nature of man. They are such as human nature, when left to itself, everywhere produces. The world shows that such is the fact; and we cannot but ask, is a nature producing this to be regarded as pure? Is man an unfallen being? Can he save himself? Does he need no Saviour?
(2) this passage is full of fearful admonition to those who indulge in any or all of these vices. Paul, inspired of God, has solemnly declared, that such cannot be saved. They cannot enter into the kingdom of heaven as they are. Nor is it desirable that they should. What would heaven be if filled up with adulterers, and fornicators, and idolaters, with the proud and envious, and with murderers, and drunkards? To call such a place heaven, would be an abuse of the word. No one could wish to dwell there; and such people cannot enter into heaven.
(3) the human heart must be changed, or man cannot be saved. This follows of course. If such is its tendency, then there is a necessity for such a change as that in regeneration, in order that man may be happy and be saved.
(4) we should rejoice that such people cannot, with their present characters, be admitted to heaven. We should rejoice that there is one world where these vices are unknown, a world of perfect and eternal purity. When we look at the earth; when we see how these vices prevail; when we reflect that every land is polluted, and that we cannot traverse a continent or an island, visit a nook or corner of the earth, dwell in any city or town, where these vices do not exist, O how refreshing and invigorating is it to look forward to a pure heaven! How cheering the thought that there is one world where these vices are unknown; one world, all whose ample plains may be traversed, and the note of blasphemy shall never fall on the ear; one world, where virtue shall be safe from the arts of the seducer; one world where we may forever dwell, and not one reeling and staggering drunkard shall ever be seen; where there shall be not one family in want and tears from the vice of its unfaithful head! With what joy should we look forward to that world! With what ardor should we pant that it may be our own!
Wesley's Galatians 5:21 Bible Commentary
5:21 Revellings - Luxurious entertainments. Some of the works here mentioned are wrought principally, if not entirely, in the mind; and yet they are called "works of the flesh." Hence it is clear, the apostle does not by "the flesh" mean the body, or sensual appetites and inclinations only, but the corruption of human nature, as it spreads through all the powers of the soul, as well as all the members of the body. Of which I tell you before - Before the event, I forewarn you.