Galatians 4:9
Translations
King James Version (KJV)
But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?
American King James Version (AKJV)
But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?
American Standard Version (ASV)
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
Basic English Translation (BBE)
But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?
Webster's Revision
But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?
World English Bible
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
English Revised Version (ERV)
but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
Clarke's Galatians 4:9 Bible Commentary
Now, after that ye have known God - After having been brought to the knowledge of God as your Savior.
Or rather are known of God - Are approved of him, having received the adoption of sons.
To the weak and beggarly elements - After receiving all this, will ye turn again to the ineffectual rites and ceremonies of the Mosaic law - rites too weak to counteract your sinful habits, and too poor to purchase pardon and eternal life for you? If the Galatians were turning again to them, it is evident that they had been once addicted to them. And this they might have been, allowing that they had become converts from heathenism to Judaism, and from Judaism to Christianity. This makes the sense consistent between the 8th and 9th verses.
Barnes's Galatians 4:9 Bible Commentary
But now ... - The sense is, that since they had been made free from their ignoble servitude in the worship of false gods, and had been admitted to the freedom found in the worship of the true God, it was absurd that they should return again to that which was truly slavery or bondage, the observance of the rites of the Jewish law.
That ye have known God - The true God, and the ease and freedom of his service in the gospel.
Or rather are known of God - The sense is, "Or, to speak more accurately or precisely, are known by God." The object of this correction is to avoid the impression which might be derived from the former phrase that their acquaintance with God was owing to themselves. He therefore states, that it was rather that they were known of God; that it was all owing to him that they had been brought to an acquaintance with himself. Perhaps, also, he means to bring into view the idea that it was a favor and privilege to be known by God, and that therefore it was the more absurd to turn back to the weak and beggarly elements.
How turn ye again - Margin, "Back." "How is it that you are returning to such a bondage?" The question implies surprise and indignation that they should do it.
To the weak and beggarly elements - To the rites and ceremonies of the Jewish law, imposing a servitude really not less severe than the customs of paganism. On the word elements, see the note at Galatians 4:3. They are called "weak" because they had no power to save the soul; no power to justify the sinner before God. They are called "beggarly" (Greek πτωχὰ ptōcha, poor), because they could not impart spiritual riches. They really could confer few benefits on man. Or it may be, as Locke supposes, because the Law kept people in the poor estate of pupils from the full enjoyment of the inheritance; Galatians 4:1-3.
Whereunto ye desire again to be in bondage - As if you had a wish to be under servitude. The absurdity is as great as it would be for a man who had been freed from slavery to desire his chains again. They had been freed by the gospel from the galling servitude of paganism, and they now again had sunk into the Jewish observances, as if they preferred slavery to freedom, and were willing to go from one form of it to another. The main idea is, that it is absurd for people who have been made free by the gospel to go back again into any kind of servitude or bondage. We may apply it to Christians now. Many sink into a kind of servitude not less galling than was that to sin before their conversion. Some become the slaves of mere ceremonies and forms in religion. Some are slaves to fashion, and the world still rules them with the hand of a tyrant. They have escaped, it may be, from the galling chains of ambition, and degrading vice, and low sensuality; but they became slaves to the love of money, or of dress, or of the fashions of the world, as if they loved slavery and chains; and they seem no more able to break loose than the slave is to break the bonds which bind him. And some are slaves to some expensive and foolish habit. Professed Christians, and Christian ministers too, become slaves to the disgusting and loathsome habit of using tobacco, bound by a servitude as galling and as firm as that which ever shackled the limbs of an African. I grieve to add also that many professed Christians are slaves to the habit of "sitting long at the wine" and indulging in it freely. O that such knew the liberty of Christian freedom, and would break away from all such shackles, and show how the gospel frees people from all foolish and absurd customs!
Wesley's Galatians 4:9 Bible Commentary
4:9 But now being known of God - As his beloved children. How turn ye back to the weak and poor elements - Weak, utterly unable to purge your conscience from guilt, orto give that filial confidence in God. Poor - incapable of enriching the soul with such holiness and happiness as ye are heirs to. Ye desire to be again in bondage - Though of another kind; now to these elements, as before to those idols.