Deuteronomy 29:29
Translations
King James Version (KJV)
The secret things belong to the LORD our God: but those things which are revealed belong to us and to our children for ever, that we may do all the words of this law.
American King James Version (AKJV)
The secret things belong to the LORD our God: but those things which are revealed belong to us and to our children for ever, that we may do all the words of this law.
American Standard Version (ASV)
The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Basic English Translation (BBE)
The secret things are the Lord our God's: but the things which have been made clear are ours and our children's for ever, so that we may do all the words of this law.
Webster's Revision
The secret things belong to the LORD our God: but those things which are revealed belong to us, and to our children for ever, that we may do all the words of this law.
World English Bible
The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
English Revised Version (ERV)
The secret things belong unto the LORD our God: but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Clarke's Deuteronomy 29:29 Bible Commentary
The secret things belong unto the Lord, etc. - This verse has been variously translated. Houbigant renders it thus: Quae apud Dominum nostrum abscondita sunt, nobis ea filiisque nostris palam facta sunt ad multas aetates, "The things which were hidden with the Lord our God, are made manifest to us and our children for many generations." I am not satisfied with this interpretation, and find that the passage was not so understood by any of the ancient versions. The simple general meaning seems to be this: "What God has thought proper to reveal, he has revealed; what he has revealed is essential to the well-being of man, and this revelation is intended not for the present time merely, nor for one people, but for all succeeding generations. The things which he has not revealed concern not man but God alone, and are therefore not to be inquired after." Thus, then, the things that are hidden belong unto the Lord, those that are revealed belong unto us and our children. But possibly the words here refer to the subjects of these chapters, as if he had said, "Apostasy from God and his truth is possible. When a national apostasy among us may take place, is known only to God; but he has revealed himself to us and our children that we may do all the words of this law, and so prevent the dreadful evils that shall fall on the disobedient."
The Jews have always considered these verses as containing subjects of the highest importance to them, and have affixed marks to the original לנו ולבנינו lanu ulebaneynu, "to Us and to our Children," in order to fix the attention of the reader on truths which affect them individually, and not them only, but the whole of their posterity.
Barnes's Deuteronomy 29:29 Bible Commentary
The secret things belong unto the Lord our God - This verse seems to be added as a solemn admonition on the part of Moses, in order to close the series of blessings and curses which he has delivered. The sense seems to be this: "The future, when and how these good and evil things will take effect, it lies with the Lord our God to determine; it pertains not to man's sphere and duty. God's revealed will is that which we must carry out." The 17th of our Articles of Religion concludes with much the same sentiment.
Wesley's Deuteronomy 29:29 Bible Commentary
29:29 The secret things - Having mentioned the amazing judgments of God upon the whole land and people of Israel, and foreseeing the utter extirpation which would come upon them for their wickedness, he breaks out into this pathetic exclamation, either to bridle their curiosity, who would be apt to enquire into the time and manner of so great an event; or to quiet his own mind, and satisfy the scruples of others, who perceiving God to deal so severely with his own people, when in the meantime he suffered those nations which were guilty of grosser atheism and idolatry, might thence take occasion to deny his providence or question the equity of his proceedings.To this he answers, that the ways and judgments of God, tho' never unjust, are often times hidden from us, unsearchable by our shallow capacities, and matter for our admiration, not our enquiry. But the things which are revealed by God and his word, are the proper object of our enquiries, that thereby we may know our duty, and be kept from such terrible calamities as these now mentioned.