Amos 4:4
Translations
King James Version (KJV)
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
American King James Version (AKJV)
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
American Standard Version (ASV)
Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;
Basic English Translation (BBE)
Come to Beth-el and do evil; to Gilgal, increasing the number of your sins; come with your offerings every morning and your tenths every three days:
Webster's Revision
Come to Beth-el and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
World English Bible
"Go to Bethel, and sin; to Gilgal, and sin more. Bring your sacrifices every morning, your tithes every three days,
English Revised Version (ERV)
Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;
Definitions for Amos 4:4
Clarke's Amos 4:4 Bible Commentary
Come to Beth-el and transgress - Spoken ironically. Go on to worship your calves at Beth-el; and multiply your transgressions at Gilgal; the very place where I rolled away the reproach of your fathers, by admitting them there into my covenant by circumcision. A place that should have ever been sacred to me; but you have now desecrated it by enormous idolatries. Let your morning and evening sacrifices be offered still to your senseless gods; and continue to support your present vicious priesthood by the regular triennial tithes which should have been employed in my service; and: -
Barnes's Amos 4:4 Bible Commentary
Come to Beth-el and transgress - Having foretold their captivity, the prophet tries irony. But his irony is in bidding them go on to do, what they were doing earnestly, what they were set upon doing, and would not be withdrawn from. As Micaiah in irony, until adjured in the name of God, joined Ahab's court-priests, bidding, him "go to Ramoth-Gilead" 1 Kings 22:15, where he was to perish; or Elijah said to the priests of Baal, "Cry aloud, for he is a god" 1 Kings 18:27; or our Lord, "Fill ye up then the measure of your fathers" Matthew 23:32; so Amos bids them do all they did, in their divided service of God, but tells them that to multiply all such service was to multiply transgression. Yet they were diligent in their way. Their offerings were daily, as at Jerusalem; the tithes of the third year for the poor was paid, as God had ordained Deuteronomy 14:28; Deuteronomy 26:12. They were punctual in these parts of the ritual, and thought much of their punctuality.
So well did they count themselves to stand with God, that there is no mention of sin offering or trespass offering. Their sacrifices were "sacrifics of thanksgiving" and "free will offerings," as if out of exuberance of devotion, such as David said that Zion would "offer," when God had been "favorable and gracious unto" her Psalm 51:18-19. These things they did; they "proclaimed" and "published" them, like the hypocrites whom our Lord reproves, "sounding a trumpet before them" Matthew 6:2 when they did alms; proclaiming these private offerings, as God bade proclaim the solemn assemblies. "For so ye love." They did it, because they liked it, and it cost them nothing, for which they cared. It was more than most Christians will sacrifice, two fifteenths of their yearly income, if they gave the yearly tithes, which were to be shared with the poor also. But they would not sacrifice what God, above all, required, the fundamental breach of God's law, on which their kingdom rested, "the sin which Jeroboam made Israel to sin." They did what they liked; they were pleased with it, and they had that pleasure for their only reward, as it is of all which is not done for God.
Wesley's Amos 4:4 Bible Commentary
4:4 Come to Beth-el - A strong irony, giving them over as incorrigible.At Gilgal - Gilgal was a place where much idolatry was acted.Every morning - In the same irony God reproves their sins tho' they imitated the instituted worship at Jerusalem. Three years - God had 14:28 , commanded every third year that all the tithe ofthat year should be brought, and laid up in a publick store - house.