Acts 24:10
Translations
King James Version (KJV)
Then Paul, after that the governor had beckoned to him to speak, answered, For as much as I know that you have been of many years a judge to this nation, I do the more cheerfully answer for myself:
American King James Version (AKJV)
Then Paul, after that the governor had beckoned to him to speak, answered, For as much as I know that you have been of many years a judge to this nation, I do the more cheerfully answer for myself:
American Standard Version (ASV)
And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
Basic English Translation (BBE)
Then when the ruler had given him a sign to make his answer, Paul said, Because I have knowledge that you have been a judge over this nation for a number of years, I am glad to make my answer:
Webster's Revision
Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:
World English Bible
When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
English Revised Version (ERV)
And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do cheerfully make my defence:
Clarke's Acts 24:10 Bible Commentary
Then Paul - answered - The apostle's defense consists of two parts: -
1. The exordium, which has for its object the praise of his judge, whose qualifications to discern and decide on a question of this nature he fully allows; and expects, from this circumstance, to have a favorable hearing.
2. The tractation, which consists of two parts:
I.:Refutation:
1. of the charge of polluting the temple;
2. of stirring up sedition;
3. of being a leader of any sect who had a different worship from the God of their fathers.
II.:Affirmation:
1. that he had lived so as to preserve a good conscience towards God, and towards men;
2. that so far from polluting the temple, he had been purified in it, and was found thus worshipping according to the law of God;
3. that what Tertullus and his companions had witnessed was perfectly false; and he defied them to produce a single proof, and appeals to those who had been witnesses of his conduct in Jerusalem, who should have been there could they have proved any thing against him.
Thou hast been of many years a judge - Cumanus and Felix were, for a time, joint governors of Judea; but, after the condemnation of Cumanus, the government fell entirely into the hands of Felix; and from Josephus we learn that this was now the sixth or seventh year of his administration, which might be called many years, when the very frequent removals of the governors of the provinces are considered. a.d. 53, Felix made procurator over Judea, and see Jos. Antiq. lib. xx. 7.
A judge - Κριτην, the same here in signification as the Hebrew שפט shophet, which means a ruler or governor. This was the title of the ancient governors of Israel.
The more cheerfully - Ευθυμοτερον, With a better heart or courage, because, as thy long residence among us has brought thee to a thorough acquaintance with our customs, I may expect a proper decision in my favor, my cause being perfectly sound.
Barnes's Acts 24:10 Bible Commentary
Had beckoned unto him to speak - Either by a nod or by the hand,
Hast been of many years - Felix and Cumanus had been joint governors of Judea; but after Cumanus had been condemned for his bad administration of affairs, the government fell entirely into the hands of Felix. This was about seven years before Paul was arraigned, and might be called many years, as he had been long enough there to become acquainted with the customs and habits of the Jews; and it might also be called long in comparison with the short time which his immediate predecessors had held the office. See Josephus, Antiq., book 20, chapters 7 and 7.
A judge - This word is evidently used here in the sense of magistrate, or one appointed to administer the affairs of government. To determine litigated matters was, however, one part of his office. It is remarkable that Paul did not begin his speech, as Tertullus had done, by any flattering address, or by any of the arts of rhetoric. He founded his plea on the justice of his cause, and on the fact that Felix had had so much experience in the affairs of Judea that he was well qualified to understand the merits of the case, and to judge impartially. Paul was well acquainted with his character (see the notes on Acts 24:25), and would not by flattering words declare what was not strictly true.
I do the more cheerfully ... - Since you are so well acquainted with the customs and habits of the Jews, I the more readily submit the case to your disposal. This address indicated great confidence in the justice of his cause, and was the language of a man bold, fearless, and conscious of innocence.
Wesley's Acts 24:10 Bible Commentary
24:10 Knowing - for several years thou hast been a judge over this nation - And so not unacquainted with our religious rites and customs, and consequently more capable of understanding and deciding a cause of this nature. There was no flattery in this. It was a plain fact. He governed Judea six or seven years. I answer for myself - As it may be observed, his answer exactly corresponds with the three articles of Tertullus's charge: sedition, heresy, and profanation of the temple. As to the first, he suggests,. that he had not been long enough at Jerusalem to form a party and attempt an insurrection: (for it was about twelve days since he came up thither; five of which he had been at Cesarea, Acts 24:1 ; one or two were spent in his journey thither, and most of the rest he had been confined at Jerusalem.) And he challenges them, in fact, to produce any evidence of such practices, Acts 24:11 - 13. As to the second, he confesses himself to be a Christian; but maintains this to be a religion perfectly agreeable to the law and the prophets, and therefore deserving a fair reception, Acts 24:14 ,16. And as for profaning the temple, he observes that he behaved there in a most peaceful and regular manner, so that his innocence had been manifest even before the sanhedrim, where the authors of the tumult did not dare to appear against him.