1-kings 20:35
Translations
King James Version (KJV)
And a certain man of the sons of the prophets said to his neighbor in the word of the LORD, Smite me, I pray you. And the man refused to smite him.
American King James Version (AKJV)
And a certain man of the sons of the prophets said to his neighbor in the word of the LORD, Smite me, I pray you. And the man refused to smite him.
American Standard Version (ASV)
And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him.
Basic English Translation (BBE)
And a certain man of the sons of the prophets said to his neighbour by the word of the Lord, Give me a wound. But the man would not.
Webster's Revision
And a certain man of the sons of the prophets said to his neighbor in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
World English Bible
A certain man of the sons of the prophets said to his fellow by the word of Yahweh, "Please strike me!" The man refused to strike him.
English Revised Version (ERV)
And a certain man of the sons of the prophets said unto his fellow by the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
Definitions for 1-kings 20:35
Clarke's 1-kings 20:35 Bible Commentary
In the word of the Lord - By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse.
By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power.
Barnes's 1-kings 20:35 Bible Commentary
The sons of the prophets - The expression occurs here for the first time. It signifies (marginal references), the schools or colleges of prophets which existed in several of the Israelite, and probably of the Jewish, towns, where young men were regularly educated for the prophetical office. These "schools" make their first appearance under Samuel 1 Samuel 19:20. There is no distinct evidence that they continued later than the time of Elisha; but it is on the whole most probable that the institution survived the captivity, and that the bulk of the "prophets," whose works have come down to us belonged to them. Amos Amo 7:14-15 seems to speak as if his were an exceptional case.
Said unto his neighbor - Rather, "to his friend" or "companion " - to one who was, like himself, "a prophet's son," and who ought therefore to have perceived that his colleague spoke "in the word of the Lord."
Wesley's 1-kings 20:35 Bible Commentary
20:35 In the word - ln the name, and by the command of God, whereof doubtless he had informed him. Smite me - So as to wound me, ver. 37 .He speaks what God commanded him, though it was to his own hurt; by whichobedience to God, he secretly reproacheth Ahab's disobedience in a fareasier matter. And this the prophet by God's appointment desires, thatlooking like a wounded soldier, he might have the more free access to theking. Refused - Not out of contempt of God's command, but probably, intenderness to his brother.