1-kings 10:1
Translations
King James Version (KJV)
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
American King James Version (AKJV)
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
American Standard Version (ASV)
And when the queen of Sheba heard of the fame of Solomon concerning the name of Jehovah, she came to prove him with hard questions.
Basic English Translation (BBE)
Now the queen of Sheba, hearing great things of Solomon, came to put his wisdom to the test with hard questions.
Webster's Revision
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
World English Bible
When the queen of Sheba heard of the fame of Solomon concerning the name of Yahweh, she came to prove him with hard questions.
English Revised Version (ERV)
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
Clarke's 1-kings 10:1 Bible Commentary
When the queen of Sheba heard - As our Lord calls her queen of the south, (Matthew 12:42), it is likely the name should be written Saba, Azab, or Azaba, all of which signify the south. She is called Balkis by the Arabians, but by the Abyssinians Maqueda. See the account at the end of this chapter, 1 Kings 10:29 (note).
With hard questions - בחידות bechidoth; Septuagint, εν αινιγμασι, riddles. With parables and riddles, says the Arabic.
Barnes's 1-kings 10:1 Bible Commentary
Doubt has arisen whether the "queen of Sheba" was an Ethiopian or an Arabian princess. Both countries profess to have traditions on the subject connecting the queen of Sheba with their history; and in both countries, curiously enough, government by queens was common. But the claims of Arabia decidedly preponderate. The Arabian Sheba was the great spice country of the ancient world; whereas Ethiopia furnished no spices. The Arabian Sheba was an important kingdom. Sheba in Ethiopia was a mere town, subject to Meroe. And it may be doubted whether the Cushite Sheba of Scripture Genesis 10:7 is not rather to be sought on the shores of the Persian Gulf (Genesis 10:7 note), from where no one supposes "the queen of Sheba" to have come. If Ophir be placed in Arabia, there will be an additional reason for regarding Sheba as in the same quarter, because then Solomon's trade with that place will account for his fame having reached the Sabaean princess.
"The fame of Solomon concerning the name of the Lord," has been variously explained, and is confessedly very obscure. May it not mean what we should call "his religious fame," as distinct from his artistic, literary, military, or political fame - "his fame with respect to God and the things of God" - or, in other words, "his moral and religious wisdom?" (compare 1 Kings 10:6).
Hard questions - Or "riddles" Judges 14:12, though not exactly riddles in our sense. The Orientals have always been fond of playing with words and testing each other's wit and intelligence by verbal puzzles of various kinds. This spirit seems to have been particularly rife in Solomon's time, for Josephus records other encounters with Hiram of Tyre and another Tyrian called Abdemonus.
Wesley's 1-kings 10:1 Bible Commentary
10:1 Sheba - Of that part of Arabia, called Shabaea, which was at great distance from Jerusalem, bordering upon the Southern Sea; forthere, much more than in Ethiopia, were the commodities which shebrought, ver. 2 ,10.Name of the Lord - That is, concerning God; the name of God beingoften put for God; concerning his deep knowledge in the things of God.For it is very probable she had, as had divers other Heathens, someknowledge of the true God, and an earnest desire to know more concerninghim. Questions - Concerning natural, and civil, and especially, Divinethings.