1-corinthians 2:5
Translations
King James Version (KJV)
That your faith should not stand in the wisdom of men, but in the power of God.
American King James Version (AKJV)
That your faith should not stand in the wisdom of men, but in the power of God.
American Standard Version (ASV)
that your faith should not stand in the wisdom of men, but in the power of God.
Basic English Translation (BBE)
So that your faith might be based not on man's wisdom but on the power of God.
Webster's Revision
That your faith should not stand in the wisdom of men, but in the power of God.
World English Bible
that your faith wouldn't stand in the wisdom of men, but in the power of God.
English Revised Version (ERV)
that your faith should not stand in the wisdom of men, but in the power of God.
Clarke's 1-corinthians 2:5 Bible Commentary
That your faith should not stand - That the illumination of your souls and your conversion to God might appear to have nothing human in it: your belief, therefore, of the truths which have been proposed to you is founded, not in human wisdom, but in Divine power: human wisdom was not employed; and human power, if it had been employed, could not have produced the change.
Barnes's 1-corinthians 2:5 Bible Commentary
That your faith - That is, that your belief of the divine origin of the Christian religion.
Should not stand - Greek, "should not be;" that is, should not rest upon this; or be sustained by this. God intended to furnish you a firm and solid demonstration that the religion which you embraced was from Him; and this could not be if its preaching had been attended with the graces of eloquence, or the abstractions of refined metaphysical reasoning. It would then appear to rest upon human wisdom.
In the power of God - In the evidence of divine power accompanying the preaching of the gospel. The power of God would attend the exhibition of truth everywhere; and would be a demonstration that would be irresistible that the religion was not originated by man, but was from heaven. That power was seen in changing the heart; in overcoming the strong propensities of our nature to sin; in subduing the soul; and making the sinner a new creature in Christ Jesus. Every Christian has thus, in his own experience, furnished demonstration that the religion which he loves is from God, and not from man. man could not subdue these sins; and man could not so entirely transform the soul. And although the unlearned Christian may not be able to investigate all the evidences of religion; although he cannot meet all the objections of cunning and subtle infidels, although he may be greatly perplexed and embarrassed by them, yet he may have the fullest proof that he loves God, that he is different from what he once was; and that all this has been accomplished by the religion of the cross.
The blind man that was made to see by the Saviour John 10, might have been wholly unable to tell how his eyes were opened, and unable to meet all the cavils of those who might doubt it, or all the subtle and cunning objections of physiologists, but of one thing he certainly could not doubt, that "whereas he was blind, he then saw;" John 10:25. A man may have no doubt that the sun shines, that the wind blows, that the tides rise, that the blood flows in his veins, that the flowers bloom, and that this could not be except it was from God, while he may have no power to explain these facts; and no power to meet the objections and cavils of those who might choose to embarrass him. So people may know that their hearts are changed; and it is on this ground that no small part of the Christian world, as in everything else, depend for the most satisfactory evidence of their religion. On this ground humble and unlearned Christians have been often willing to go to the stake as martyrs - just as a humble and unlearned patriot is willing to die for his country. He loves it; and he is willing to die for it. A Christian loves his God and Saviour; and is willing to die for his sake.
Wesley's 1-corinthians 2:5 Bible Commentary
2:5 That your faith might not be built on the wisdom or power of man, but on the wisdom and power of God.