Today's meditation comes from Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13. Introduction For the first thirty years of Jesus’ life, He did nothing that the gospel writers saw fit to record, save for the one episode where He remained behind in the temple at twelve years of age, listening at the teachers’ feet and astounding them with His wisdom (Luke 2:41-52). He otherwise appeared to be a normal young man, until He was anointed by the Holy Spirit and received power from on high. This marked the beginning of His ministry. He had the power to do miracles at this point, but He had never yet performed one. Strangely, the first thing the Holy Spirit did was lead Him into the wilderness, to be tempted by Satan (Matthew 4:1). The Holy Spirit actually intended for the temptations to occur. Yet we know God never leads us into temptation (Matthew 6:13, James 1:13); Jesus was a special case, for this too. Why?  In my retelling, Jesus recited to Himself the Israelites’ journey through the wilderness, believing that His own time in the wilderness was a parallel of theirs. They left Egypt (the life they knew), just as He left His old life of obscurity behind. They had never before known power, and then suddenly they were delivered with great signs and wonders. Then the Lord drove them into the wilderness, where they confronted daily needs, and with them, temptations to doubt the Lord’s goodness and provision. The story in the Old Testament does not record that it was Satan stirring up the people against the Lord, but then, the Old Testament had (almost) no doctrine of Satan. Presumably he was there, though, and the Israelites gave right in, every time. In order for Jesus to be our perfect sacrifice and substitute, He needed to be tempted in all ways as we were, and yet remain without sin (Hebrews 4:15). So the first temptation, according to both versions of this story in Matthew and Luke, was turning stone into bread. This parallels the temptations of the Israelites in the wilderness: much of their grumblings against the Lord had to do with lack of food and water. Notice that Satan waited to offer this temptation to Jesus until he’d been fasting for forty days, and was literally beginning to starve. Bread was not a luxury, but a legitimate need at this point. Yet would He trust in the Father to provide, or take matters into His own hands? If He did the latter, it would demonstrate potentially two things: lack of trust in God’s provision, and also doubt in His own identity.  It’s interesting that Satan begins two of his temptations with “If You are the Son of God.” These would not have been temptations if Jesus had no inclination to doubt who He was. Yet after thirty years of doing nothing remarkable, how could He not? Giving in to this doubt would have been sin, though, as “whatever is not of faith is sin” (Romans 14:23), and the root of all sin is unbelief (John 16:9).  The order of the second and third temptations varies in the two accounts in Matthew and Luke, though the content was the same. According to 1 John 2:16, there are only three areas in which Satan tempts us: the “lust of the flesh, the lust of the eyes, and the pride of life.” The temptation to turn stone to bread was lust of the flesh: putting the needs of His body above following God. He responded to this temptation by comparing God’s Word to bread: no doubt this was exactly what the original manna in the wilderness was meant to represent.  Pride of life would have been showing off by jumping off the pinnacle of the Temple, just to prove to the Jews (and to Himself) that He had the power to call angels to His assistance. Satan even tried to twist scripture to convince Jesus to fall for this one, adding to and omitting portions of Psalm 91 to suit his purposes. Satan’s version of Psalm 91 made it sound as though God had promised carte blanche: complete protection under any and all circumstances. But Jesus understood that His power was not to be spent upon His own lusts...

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