And his feet shall stand in that day on the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And his feet shall stand in that day on the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And in that day his feet will be on the Mount of Olives, which is opposite Jerusalem on the east, and the Mount of Olives will be parted in the middle to the east and to the west, forming a very great valley; and half the mountain will be moved to the north and half of it to the south.
And his feet will stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst of it towards the east and towards the west, and there shall be a very great valley; and half of the mountain shall remove towards the north, and half of it towards the south.
His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And his feet shall stand - He shall appear in full possession of the place, as a mighty conqueror.
And the mount of Olives shall cleave - God shall display his miraculous power as fully in the final restoration of the Jews, as he did when he divided the Red Sea that their forefathers might pass through dry-shod. Some refer this to the destruction of the city by the Romans. It was on the mount of Olives that Titus posted his army to batter Jerusalem. Here the tenth legion that came to him from Jericho was placed. Joseph. De Bello, lib. 6 c. 3. It was from this mountain that our Lord beheld Jerusalem, and predicted its future destruction, Luke 19:41, with Matthew 24:23; and it was from this mountain that he ascended to heaven, (Acts 1:12), utterly leaving an ungrateful and condemned city.
And half of the mountain shall remove - I really think that these words refer to the lines of circumvallation, to intrenchments, redoubts, etc., which the Romans made while carrying on the siege of this city; and particularly the lines or trenches which the army made on Mount Olivet itself.
And His feet shall stand in that day upon the mount of Olives - "Over against Jerusalem to the east, wherein riseth the Sun of Righteousness." The Mount of Olives is the central eminence of a line of hills, of rather more than a mile in length, overhanging the city, from which it is separated only by the narrow bed of the valley of the brook Cedron. It rises 187 feet above Mount Zion, 295 feet above Mount Moriah, 443 feet above Gethsemane, and lies between the city and the wilderness toward the dead sea: around its northern side, wound the road to Bethany and the Jordan . There, probably, David worshiped 2 Samuel 15:32; his son, in his decay, profaned it 1 Kings 11:7; Josiah desecrated his desecrations 2 Kings 23:13; there "upon the mountain, which is on the east side of the city, the glory of the Lord stood," when it had "gone up from the midst of the city" Ezekiel 11:23; it united the greatest glory of the Lord on earth, His Ascension, with its deepest sorrow, in Gethsemane. Since the Angel said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven" Acts 1:11, the old traditional opinion is not improbable, that our Lord shall come again to judge the earth, where He left the earth, near the place of His Agony and Crucifixion for us. So shall "the Feet" of God literally, "stand upon the Mount of Olives." Elsewhere it may be that "the Feet of the uncircumscribed and simple God are to be understood not materially, but that the loving and fixed assistance of His power is expressed by that name" (Dionysius).
Which is true, or whether, according to an old opinion, the last act of antichrist shall be an attempt to imitate the Ascension of Christ (as the first antichrist Simon Magus was said to have met his death in some attempt to fly) and be destroyed by His Coming there, the event must show.
And the Mount of Olives shall cleave - (be cleft) in (from) the midst thereof toward the east and toward the west that is, the cleft shall be east and west, so as to form a "very great valley" through it - from Jerusalem toward the Jordan eastward; and this shall be, in that "half of the mountain shall remove northward, and half thereof southward." If this be literal, it is to form an actual way of escape from Jerusalem; if figurative, it symbolizes how that which would be the greatest hindrance to escape, the mountain which was higher than the city, blocking, as it were, the way, should itself afford the way of escape; as Zechariah speaks, "O great mountain, before Zerubbabel" thou shalt become a "plain" Zechariah 4:7; and Isaiah, "Every valley shall be exalted and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough places plain" Is. Isa 40:4; that is, every obstacle should be removed.
14:4 Shall cleave - Sinai melted, at the presence of the God of the whole earth. Great valley - So rich shall be a plain access from the place of the feet of the Lord unto Jerusalem.