Zechariah 14:2

I will gather all nations - The Romans, whose armies were composed of all the nations of the world. In this verse there is a pitiful account given of the horrible outrages which should be committed during the siege of Jerusalem, and at its capture.

The residue of the people shad not be cut off - Many were preserved for slaves, and for exhibition in the provincial theatres.

I Will gather all nations against Jerusalem to battle - This is a feature which belongs to the end. It had been dwelt upon by Joel; Joel 3:2-9, Joel 3:11; Ezekiel spoke of the "many nations" Ezekiel 38:6, Ezekiel 38:15, Ezekiel 38:22 which should come under Gog. John foretells of an universal strife at the end, when "The spirits of devils, working miracles, go forth unto the king; of the earth and of the whole world, to gather them to the battle of that great day of God Almighty" Revelation 16:14; and "Satan shall be loosed out of his prison and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle, the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints round about, and the beloved city" Revelation 20:7-9. Since no creature can do aught but what God wills, and, in his phrensy against God's people, is but His instrument, "to try them and to purge and to make white to the time of the end" Daniel 11:35; Daniel 12:10; and the strength of body or intellect, which is abused against His law, He continuously in the order of nature supplies, God may be said to do what Satan does against Him. Satan, in his blind fury, crowns martyrs, fills the thrones of heaven, works, against his will, the All-wise Will of God.

And the houses rifled, and the women ... - The horrors of pagan war repeat themselves through people's ever-recurring passions. What was foretold as to Babylon is repeated in the same words as to the Church of God. Seemingly "all things" come "alike to all Ecclesiastes 9:2 : there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean: to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner." The outward event is the same, the hidden part is known to God alone. "And the residue of the people shall not be cut off from the city," unlike the lot of the earthly Jerusalem, in the destruction both by Nebuchadnezzar (which was past) and the Romans (see at Micah 3:12, pp. 46-50). At the first, "Nebuzaradan, the captain of the guard, carried away the rest of the people left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude" 2 Kings 25:11, so that Jeremiah mourned over it, "Because of the mountain of Zion which is desolate, foxes walk" (habitually) "upon it" Lamentations 5:18. The Romans (see at pp. 46, 47) "effaced the city." Now "a remnant is not cut off," because "for the elect's sake those days shall be shortened" Matthew 24:32; for our Lord had said, that "the gates of hell should not prevail against" His Church Matthew 16:18.

14:2 All nations - The Romans who at that time had the rule over all the nations of that part of the world. The residue - That small number of the Jews who were spared by Titus.Shall not be cut off - Were not forbidden to dwell about the city.