But in my adversity they rejoiced, and gathered themselves together: yes, the attackers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
But in my adversity they rejoiced, and gathered themselves together: yes, the attackers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not:
But they took pleasure in my trouble, and came together, yes, low persons came together against me without my knowledge; they never came to an end of wounding me.
But in my adversity they rejoiced, and assembled themselves: yes, the abjects assembled themselves against me, and I knew it not; they did tear me, and ceased not:
But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn't know it. They tore at me, and didn't cease.
But when I halted they rejoiced, and gathered themselves together: the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
But in mine adversity they reioiced - How David was mocked and insulted in the case of Absalom's rebellion by Shimei and others, is well known.
The abjects - נכים nechim, the smiters, probably hired assassins. They were everywhere lying in wait, to take away my life.
But in mine adversity they rejoiced - Margin, as in Hebrew, "halting." That is, when reverses and troubles came upon me; when, in my journey of life, I seemed to stumble.
And gathered themselves together - Not to help me, but to oppose me, and to deride me.
Yea, the abjects gathered themselves together against me - The word rendered "abjects" - נכים nēkiym - has been very variously rendered. The Septuagint renders it: μάστιγις mastiges, "scourges;" so the Vulgate, "flagella." Our translators evidently regarded it as meaning the low, the vile, the outcasts of society; but this idea is not necessarily implied in the Hebrew word. The word used here is derived from a verb - נכה nâkâh - which means to smite, to strike, to beat; and it would be correctly rendered in this place, "those smiting," or "beating:" - "the smiters." But probably the allusion is to the "tongue" - to those who, as it were, smite or beat with the tongue; that is, who rail or revile: those who are slanderous. Compare Jeremiah 18:18; Gesenius (Lexicon). Others have supposed that it means "lame;" that is, those who limp or halt - meaning that all classes of persons gathered themselves together. But probably the true idea is that which is expressed above, that he was surrounded by slanderers and revilers.
And I knew it not - Hebrew, "I knew not;" that is, I knew nothing of what they accused me of; I was wholly ignorant of the charges brought against me. See the notes at Psalm 35:11.
They did tear me - See the notes at Job 16:9. The idea here is that they "tore" or "rent" with words; or, as we say in English, they "tore him in pieces;" that is, they railed at, or reviled him, tearing his character in pieces.
And ceased not - It was not one act only; it was continuous and unceasing. They did it when alone; and they gathered themselves together to do it; they countenanced and encouraged one another.
35:15 Gathered - They were so full of joy, that they could not contain it in their own breasts, but sought to communicate it to others.Abjects - Or, vile persons, either for the meanness of their condition, or for their wickedness. Knew not - While I had no suspicion of them.Tear me - My good name with calumnies, and reproaches and curses.