For there is not a word in my tongue, but, see, O LORD, you know it altogether.
For there is not a word in my tongue, but, see, O LORD, you know it altogether.
For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether.
For there is not a word on my tongue which is not clear to you, O Lord.
For there is not a word on my tongue, but lo, O LORD, thou knowest it altogether.
For there is not a word on my tongue, but, behold, Yahweh, you know it altogether.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
There is not a word in my tongue - Although (כי ki) there be not a word in my tongue, behold O Jehovah, thou knowest the whole of it, that is, thou knowest all my words before they are uttered as thou knowest all my thoughts while as yet they are unformed.
For there is not a word in my tongue - All that I say; all that I have power to say; all that I am disposed at any time to say.
But lo, O Lord, thou knowest it altogether - All that pertains to it. What is "said," and what is "meant." Merely to "hear" what is spoken does not imply necessarily a full knowledge of what is said - for it may be false, insincere, hypocritical. God knows exactly what is said and what is "meant."