For your servants take pleasure in her stones, and favor the dust thereof.
For your servants take pleasure in her stones, and favor the dust thereof.
For thy servants take pleasure in her stones, And have pity upon her dust.
For your servants take pleasure in her stones, looking with love on her dust.
For thy servants take pleasure in her stones, and favor the dust thereof.
For your servants take pleasure in her stones, and have pity on her dust.
For thy servants take pleasure in her stones, and have pity upon her dust.
Thy servants take pleasure in her stones - Though Jerusalem was at this time in a heap of ruins, yet even her rubbish was sacred in the eyes of the pious; for this had been the city of the great King.
For thy servants take pleasure in her stones - Those who profess to be thy servants; thy friends. This was the "evidence" to the mind of the psalmist that God was about to visit his people, and to rebuild Jerusalem. It was an "awakened interest" among the professed people of God, leading them to manifest their love for Zion, and for all that pertained to her - a love for the very stones that lay in undistinguished heaps where the city once stood - the piles of rubbish where the walls and dwellings had once been. The people of God in their captivity began to look with strong interest on these very ruins, and with an earnest wish that from these ruins the city may again arise, and the walls be rebuilt.
And favor the dust thereof - literally, pity - or, show compassion for. They no longer look with indifference on these ruins of Zion. They look with a tender heart on the very dust of those ruins. They feel that a wrong has been done to Zion; they ardently desire its restoration to its former splendor and glory. They long for a return to it as to their home. They are weary with their captivity, and they are anxiously waiting for the time when they may revisit their native land. This would seem to refer to an awakened interest on the subject, caused perhaps in part by the fact that it could be ascertained (see Daniel 9:2) that the period of the captivity was about to end, and partly by an influence on their hearts from on high, awakening in them a deeper love for Zion - a revival of pure religion. The practical truth taught here is, that an indication of a coming revival of religion is often manifested by the increased attention to the subject among its professed friends; by the desire in their hearts that it may be so; by tenderness, pity, compassion among them in view of abounding desolations, the coldness of the church, and the prevalence of iniquity; by their looking with interest on that which had before been neglected, like shapeless ruins - the prayer-meeting, the communion, the sanctuary; by a conscious returning love in their hearts for all that pertains to religion, however unimportant it may be in the eyes of the world, or however it may be despised. A surrounding world would look with unconcern on the ruins of Jerusalem; a friend of God, in whose heart religion was revived, would look with the most tender concern even on that rubbish, and those ruins. So it is in a revival of religion, when God is about to visit his church in mercy. Everything in regard to the church becomes an object of deep interest.