In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.
In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.
In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.
In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
An evil man is snared by his sin, but the righteous can sing and be glad.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
While the offence of the wicked, rising out of a confirmed habit of evil, becomes snare for his destruction; the righteous, even if he offend, is forgiven and can still rejoice in his freedom from condemnation. The second clause is taken by some as entirely contrasted with the first; it expresses the joy of one whose conscience is void of offence, and who is in no danger of falling into the snare.