Wisdom rests in the heart of him that has understanding: but that which is in the middle of fools is made known.
Wisdom rests in the heart of him that has understanding: but that which is in the middle of fools is made known.
Wisdom resteth in the heart of him that hath understanding; But that which is in the inward part of fools is made known.
Wisdom has her resting-place in the mind of the wise, but she is not seen among the foolish.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.
Wisdom resteth in the heart of him that hath understanding: but that which is in the inward part of fools is made known.
Omit "that which is." "Wisdom" is the subject of both clauses. She is "made nown," i. e., by the very force of contrast, in the midst of fools; or she is reserved and reticent in the one, noisy and boastful in the other. The Septuagint and some other versions get over the difficulty, by reading "Wisdom is not made known."
14:33 Resteth - Is laid up and hid there. In the midst - In the heart. Made known - They will publish in all times and companies.