Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up the doors of it; even to the tower of Meah they sanctified it, to the tower of Hananeel.
Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up the doors of it; even to the tower of Meah they sanctified it, to the tower of Hananeel.
Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Hammeah they sanctified it, unto the tower of Hananel.
Then Eliashib, the chief priest, got up with his brothers the priests, and took in hand the building of the sheep doorway; they made it holy and put its doors in position; as far as the tower of Hammeah they made it holy, even to the tower of Hananel.
Then Eliashib the high priest arose with his brethren the priests, and they built the sheep-gate; they sanctified it, and set up the doors of it; even to the tower of Meah they sanctified it, to the tower of Hananeel.
Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up its doors; even to the tower of Hammeah they sanctified it, to the tower of Hananel.
Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Hammeah they sanctified it, unto the tower of Hananel.
Eliashib the high priest - It was right that the priests should be first in this holy work; and perhaps the sheep gate which is mentioned here is that by which the offerings or sacrifices were brought into the temple.
They sanctified it - As they began with the sacred offering as soon as they got an altar built, it was proper that the gate by which these sacrifices entered should be consecrated for this purpose, i. e., set apart, so that it should be for this use only.
Eliashib (compare the marginal reference) was the grandson of Joshua, the high priest contemporary with Zerubbabel.
The sheep gate - This was a gate in the eastern wall, not far from the pool of Bethesda, marginal reference, which was perhaps originally a sheep-pool.
The exact line which the writer follows in describing the circuit of the wall will probably be always a matter of dispute. According to the view here taken, the line described commences near the pool of Bethesda, on the east of the city, and is traced thence, first, northward, then westward, then southward, and finally eastward, as far as the pool of Siloam Nehemiah 3:15. From this point, it seems to the writer of this note that the line of the outer wall is not followed, but, instead of this, the inner wall of the "city of David," which included the temple, is traced. This wall is followed northward from the pool of Siloam, past the "sepulchres of David" and Hezekiah's pool to the "armoury" Nehemiah 3:19 at its northwest corner; it is then followed eastward to "the tower which lieth out from the king's house" Nehemiah 3:25; from this it is carried southward, along the western edge of the Kidron valley to the "great tower which lieth out" Nehemiah 3:27, and then southwestward to the point at which it commenced near Siloam Nehemiah 3:27. The special wall of the "city of David" being thus completed, the writer finishes his entire account by filling up the small interval between the northeast angle of this fortification and the "sheep-gate" Nehemiah 3:28-32, from which he started.
They sanctified it - The priests commenced the work with a formal ceremony of consecration. When the work was completed, there was a solemn dedication of the entire circuit (see Nehemiah 12:27-43).
The tower of Hananeel is often mentioned; that of Meah, or rather Hammeah, or "the Hundred," in Nehemiah only. Both towers must have been situated toward the northeastern corner of the city.
3:1 Eliashib - Grand - child of Joshua, the first high - priest after their return from Babylon. Rose - Began the work. Ministers should be foremost in every good work, animating others by their example as well as doctrine. Sheep - gate - Which was next to the temple; so called, because the sheep were brought thro' it to be sacrificed.Sanctified - Or, they prepared or repaired it: for so the word sometimes signifies. But our translation seems best, both because that use of the word is most common, and because this is spoken only of this gate, which being built by the priests, and nighest to the temple, and with a special eye to the service of the temple, for which both men and things were most commonly brought in this way, and being also the first part of the building, might be in a peculiar manner sanctified by solemn prayer and sacrifice, whereby it was dedicated to God's service.