And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said to him, You say.
And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said to him, You say.
Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so.
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."
Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Before the governor - My old MS. English Bible translates ηγημων Meyr cheef justyse, Presedent.
Art thou the King of the Jews? - The Jews had undoubtedly delivered him to Pilate as one who was rising up against the imperial authority, and assuming the regal office. See on Matthew 27:2 (note).
And Jesus stood before the governor - Many things are omitted by Matthew, in the account of this trial, which are recorded by the other evangelists. A much more full account is found in John 18:28-40.
And the governor asked him ... - This question was asked On account of the "charge" which the Jews brought against Jesus, "of perverting the nation, and forbidding to give tribute to Caesar," Luke 23:2. It was on this charge that, after consultation, they had agreed to arraign him before Pilate. See the notes at Matthew 27:1. "They" had condemned him for "blasphemy," but they well knew that Pilate would altogether disregard an accusation of that kind. They therefore attempted to substitute a totally different accusation from that on which they had professed to find him guilty, to excite the jealousy of the Roman governor, and to procure his death on a charge of treason against the Roman emperor.
Thou sayest - That is, thou sayest right, or thou sayest the truth. We may wonder why the Jews, if they heard this confession, did not press it upon the attention of Pilate as a full confession of his guilt. It was what they had accused him of. But it might be doubtful whether, in the confusion, they heard the confession; or, if they did, Jesus took away all occasion of triumph by explaining to Pilate the "nature" of his kingdom, John 18:36. Though he acknowledged that he was a king, yet he stated fully that "his kingdom was not of this world," and that therefore it could not be alleged against him as treason against the Roman emperor. This was done "in the palace," apart from the Jews, and fully satisfied Pilate of his innocence, John 18:23.
27:11 Art thou the king of the Jews? - Jesus before Caiaphas avows himself to be the Christ, before Pilate to be a king; clearly showing thereby, that his answering no more, was not owing to any fear.