And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.
And one of those who were with Jesus put out his hand, and took out his sword and gave the servant of the high priest a blow, cutting off his ear.
And behold, one of them, who were with Jesus, stretched out his hand, and drew his sword, and struck a servant of the high priest, and smote off his ear.
Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.
And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.
One of them which were with Jesus - This was Peter - struck a servant of the high priest's, the servant's name was Malchus, John 18:10, and smote off his ear. In Luke 22:51, it is said, Jesus touched and healed it. Here was another miracle, and striking proof of the Divinity of Christ. Peter did not cut the ear, merely, he cut it Off, αφειλεν. Now to heal it, Jesus must either take up the ear and put it on again, or else create a new one - either of these was a miracle, which nothing less than unlimited power could produce. See the note on John 18:10.
One of them which were with Jesus - John informs us that this was Peter.
The other evangelists concealed the name, probably because they wrote while Peter was living, and it might have endangered Peter to have it known.
And drew his sword - The apostles were not commonly armed. On this occasion they had provided "two swords," Luke 22:38. In seasons of danger, when traveling, they were under a necessity of providing means of defending themselves against the robbers that infested the country. This will account for their having any swords in their possession. See the notes at Luke 10:30. Josephus informs us that the people were accustomed to carry swords under their garments as they went up to Jerusalem.
A servant of the high-priest - His name, John informs us, was "Malchus." Luke adds that Jesus touched the ear and healed it, thus showing his benevolence to his foes when they sought his life, and giving them proof that they were attacking him that was sent from heaven.
26:51 And one of them striking the servant of the high priest - Probably the person that seized Jesus first; Cut off his ear - Aiming, it seems, to cleave his head, but that by a secretprovidence interposing, he declined the blow. 14:47 ; Luke 22:49; John 18:10.