And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare to Gideon, and to his house.
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare to Gideon, and to his house.
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house.
And Gideon made an ephod from them and put it up in his town Ophrah; and all Israel went after it there and were false to the Lord; and it became a cause of sin to Gideon and his house.
And Gideon made of it an ephod, and put it in his city, even in Ophrah: and all Israel went thither astray after it: which thing became a snare to Gideon, and to his house.
Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house.
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went a whoring after it there: and it became a snare unto Gideon, and to his house.
Gideon made an ephod thereof - That is, he made an ephod out of this mass of gold; but he could not employ it all in making this one garment, for it is not likely that any man could wear a coat of nearly one hundred pounds weight. It is likely that he made a whole tabernacle service in miniature out of this gold.
All Israel went thither a whoring after it - This form of speech often occurs, and has been often explained. The whole Jewish nation is represented as being united to God as a wife is to her husband. Any act of idolatry is considered as a breach of their covenant with God, as an act of whoredom is the breach of the marriage agreement between man and wife. God calls himself the husband of the Jewish nation, and their idolatries acts of whoredom, adultery, and fornication. All Israel paid idolatrous worship to the ephod or sacerdotal establishment made by Gideon at Ophrah, and this is called going a whoring after it; see on Judges 8:33 (note). For a description of the ephod, see Exodus 25:7 (note); and for the other garments of the priests, see Exodus 28:4 (note), etc.
The ephod was that particular part of the high priest's dress which was necessary to be worst when he inquired of God by Urim and Thummim. It seems that Gideon being now the civil ruler, desired to have an ephod of his own, kept in his own city, to he worn by the priest whenever Gideon might summon him to inquire of the Lord for him. His relations with the tribe of Ephraim probably made him unwilling to resort to Shiloh. Compare the act of Jeroboam 1 Kings 12:28.
8:27 Thereof — Not of all of it; for then it would have been too heavy for use; but of part of it, the rest being probably employed about other things appertaining to it; which elsewhere are comprehended under the name of the ephod, as chap. 17:5.
Put it — Not as a monument of the victory, for such monuments were neither proper nor usual; but for religious use, for which alone the ephod was appointed. The case seems to be this; Gideon having by God's command erected an altar in his own city, Ophrah, ch. 6:24, for an extraordinary time and occasion, thought it might be continued for ordinary use; and therefore as he intended to procure priests, so he designed to make priestly garments, and especially an ephod, which was the chief and most costly; which besides its use in sacred ministrations, was also the instrument by which the mind of God was enquired and discovered, 1 Samuel 26:6,9, and it might seen necessary for the judge to have this at hand, that he might consult with God upon all occasions.
Went a whoring — Committed idolatry with it; or went thither to enquire the will of God; whereby they were drawn from the true ephod, instituted by God for this end, which was to be worn by the high-priest only.
A snare — An occasion of sin and ruin to him and his, as the next chapter sheweth. Though Gideon was a good man, and did this with an honest mind, and a desire to set up religion in his own city and family; yet here seem to be many sins in it; 1. Superstition and will-worship, worshipping God by a device of his own, which was expressly forbidden. 2. Presumption, in wearing or causing other priests to wear this kind of ephod, which was peculiar to the high-priest. 3. Transgression of a plain command, of worshipping God ordinarily but at one place, and one altar, Deuteronomy 12:5,11,14. 4. Making a division among the people. 5. Laying a stumbling-block, or an occasion of idolatry before that people, whom he knew to be too prone to it.