Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he has thrown down his altar.
Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he has thrown down his altar.
Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.
So that day he gave him the name of Jerubbaal, saying, Let Baal take up his cause against him because his altar has been broken down.
Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
Therefore on that day he named him Jerub-Baal, saying, "Let Baal contend against him, because he has broken down his altar."
Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath broken down his altar.
He called him Jerubbaal - That is, Let Baal contend; changed, 2 Samuel 11:21, into Jerubbesheth, he shall contend against confusion or shame; thus changing baal, lord, into bosheth, confusion or ignominy. Some think that Jerubbaal was the same with Jerombalus, who, according to Sanchoniatho and Porphyry, was a priest of Jevo. But the history of Sanchoniatho is probably a forgery of Porphyry himself, and worthy of no credit.
He called him - i. e. "He was called" Jerubbaal, as being the person against whom it was popularly said that Baal might strive. See margin.
6:32 He called - Joash called Gideon so, chap. 8:29 , in remembrance of this noble exploit, and to put a brand upon Baal.Jerub - baal - That is, Let Baal plead. It is a probable conjecture, that that Jerombalus, whom Sanchoniathon, (one of the most ancient of all the Heathen writers) speaks of as a priest of Jao, (a corruption of Jehovah) and to whom he was indebted for a great deal of knowledge, was this Jerub - baal.