Jude 1:11

They have gone in the way of Cain - They are haters of their brethren, and they that are such are murderers; and by their false doctrine they corrupt and destroy the souls of the people.

The error of Balaam - For the sake of gain they corrupt the word of God and refine away its meaning, and let it down so as to suit the passions of the profligate. This was literally true of the Nicolaitans, who taught most impure doctrines, and followed the most lascivious practices.

Gainsaying of Core - See the account of the rebellion of Korah, Dathan, and Abiram, and their company, in Numbers 22. It appears that these persons opposed the authority of the apostles of our Lord, as Korah and his associates did that of Moses and Aaron; and St. Jude predicts them a similar punishment. In this verse he accuses them of murder, covetousness, and rebellion against the authority of God.

Woe unto them! - See Matthew 11:21.

For they have gone in the way of Cain - Genesis 4:5-12. That is, they have evinced disobedience and rebellion as he did; they have shown that they are proud, corrupt, and wicked. The apostle does not specify the points in which they had imitated the example of Cain, but it was probably in such things as these - pride, haughtiness, the hatred of religion, restlessness under the restraints of virtue, envy that others were more favored, and a spirit of hatred of the brethren (compare 1 John 3:15) which would lead to murder.

And ran greedily after the error of Balaam for reward - The word rendered "ran greedily" - (ἐξεχύθησαν exechuthēsan,) from ἐκχέω ekcheō - means to pour out; and then, when spoken of persons, that they are "poured out," or that they "rush tumultuously" on an object, that is, that they give themselves up to anything. The idea here is, that all restraint was relaxed, and that they rushed on tumultuously to any course of life that promised gain. See the notes at 2 Peter 2:15.

And perished - They perish, or they will perish. The result is so certain, that the apostle speaks of it as if it were already done. The thought, seems to have lain in his mind in this manner: he thinks of them as having the same character as Korah, and then at once thinks of them as destroyed in the same manner, or as if it were already done. They are "identified" with him in their character and doom. The word rendered "perish" (ἀπόλλυμι apollumi) is often used to denote future punishment, Matthew 10:28, Matthew 10:39; Matthew 18:14; Mark 1:24; Luke 13:3, Luke 13:5; John 3:15-16; John 10:28; 2 Thessalonians 2:10; 2 Peter 3:9.

In the gainsaying of Core - Of Korah, Numbers 16:1-30. The word "gainsaying" here means properly contradiction, or speaking against; then controversy, question, strife; then contumely, reproach, or rebellion. The idea here seems to be, that they were guilty of insubordination; of possessing a restless and dissatisfied spirit; of a desire to rule, etc.

1:11 Woe unto them - Of all the apostles St. Jude alone, and that in this single place, denounces a woe. St. Peter, to the same effect, pronounces them cursed children. For they have gone in the way of Cain - The murderer. And ran greedily - Literally, have been poured out, like a torrent without banks. After the error of Balaam - The covetous false prophet. And perished in the gainsaying of Korah - Vengeance has overtaken them as it did Korah, rising up against those whom God had sent.