And then the coast turns to Ramah, and to the strong city Tyre; and the coast turns to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
And then the coast turns to Ramah, and to the strong city Tyre; and the coast turns to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib;
And the limit goes round to Ramah and the walled town of Tyre and Hosah, ending at the sea by Heleb and Achzib;
And then the border turneth to Ramah, and to the strong city Tyre; and the border turneth to Hosah: and the limits of it are at the sea from the coast to Achzib:
The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;
and the border turned to Ramah, and to the fenced city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib:
The strong city Tyre - I suspect this to be an improper translation. Perhaps the words of the original should be retained: And the coast turneth to Ramah and to the city, מבצר צר mibtsar tsor. Our translators have here left the Hebrew, and followed the Septuagint and Vulgate, a fault of which they are sometimes guilty. The former render the place ἑως πολεως οχυρωματος των Τυριων, unto the fortified city of the Tyrians. The Vulgate is nearly the same: ad civitatem munitissimam Tyrum, to the well-fortified city Tyre; but this must be incorrect for the famous city of Tyre was not known till about A.M. 2760, about two hundred years after the days of Joshua. Homer, who frequently mentions Sidon and the Sidonians, never mentions Tyre; a proof that this afterwards very eminent city was not then known. Homer is allowed by some to have flourished in the time of Joshua, though others make him contemporary with the Israelitish judges. The word צר Tsor or Tsar, which we translate or change into Tyre, signifies a rock or strong place; and as there were many rocks in the land of Judea, that with a little art were formed into strong places of defense, hence several places might have the name of Tsar or Tyre. The ancient and celebrated Tyre, so much spoken of both in sacred and profane history, was a rock or small island in the sea, about six or seven hundred paces from the main land. In order to reduce this city, Alexander the Great was obliged to fill up the channel between it and the main land, and after all took it with much difficulty. It is generally supposed that a town on the main land, opposite to this fortified rock, went by the same name; one being called old Tyre, the other, new Tyre: it was out of the ruins of the old Tyre, or that which was situated on the main land, that Alexander is said to have filled up the channel between it and the new city. Of this city Isaiah, Isaiah 23:1-18, and Ezekiel, Ezekiel 27:1-28:26, have given a very grand description, and also predicted its irreparable ruin which prophecies have been most literally fulfilled. See more on the above places.
Achzib - Called afterwards Ecdippe, and now called Zib; it is about nine miles' distance from Ptolemais, towards Tyre.
19:29 To Ramah - From the north southward. To Tyre - Exclusively, for this city was no part of the land given them. But this was not the same city we read of afterwards. For that was built on an island, this on the continent. Probably into these strong holds Tyre and Sidon, many of the Canaanites fled, when Joshua invaded them.