He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him.
He that speaketh from himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
He that speaketh of himself, etc. - I will give you another rule, whereby you shall know whether I am from God or not: If I speak so as to procure my own glory, to gratify vanity, or to secure and promote my secular interests, then reject me as a deceiver and as a false prophet. But if I act only to promote the glory of God, to induce all men to love and obey him; if I propose nothing but what leads to the perfection of his law, and the accomplishment of its ordinances, you cannot help acknowledging me at least for a true prophet; and, if you add to this the proofs which I have given of my mission and power, you must acknowledge me as the mighty power of God, and the promised Messiah.
And no unrighteousness is in him - Or, there is no falsehood in him: so the word αδικια should be translated here; and it is frequently used by the Septuagint for שקר sheker, a lie, falsehood, etc. See in Psalm 52:3; Psalm 119:29, Psalm 119:69, Psalm 119:104, Psalm 119:163; Psalm 144:8. This is its meaning in Romans 2:8; where αδικια, falsehood, is put in opposition to αληθεια, truth.
That speaketh of himself - This does not mean about or concerning himself, but he that speaks by his own authority, without being sent by God, as mere human teachers do.
Seeketh his own glory - His own praise, or seeks for reputation and applause. This is the case with mere human teachers, and as Jesus in his discourses manifestly sought to honor God, they ought to have supposed that he was sent by him.
No unrighteousness - This word here means, evidently, there is no falsehood, no deception in him. He is not an impostor. It is used in the same sense in 2 Thessalonians 2:10-12. It is true that there was no unrighteousness, no sin in Jesus Christ, but that is not the truth taught here. It is that he was not an impostor, and the evidence of this was that he sought not his own glory, but the honor of God. This evidence was furnished:
1. in his retiring, unobtrusive disposition; in his not seeking the applause of people;
2. in his teaching such doctrines as tended to exalt God and humble man;
3. in his ascribing all glory and praise to God;
7:18 There is no unrighteousness in him - No deceit or falsehood.