And they which were sent were of the Pharisees.
And they which were sent were of the Pharisees.
And they had been sent from the Pharisees.
Those who had been sent came from the Pharisees.
And they who were sent were of the Pharisees.
The ones who had been sent were from the Pharisees.
And they had been sent from the Pharisees.
Were of the Pharisees - For an account of this sect, see the notes at Matthew 3:7. Why they are particularly mentioned is not certainly known. Many of the "Sadducees" came to his baptism Matthew 3:7, but it seems that they did not join in sending to him to know what was the design of John. This circumstance is one of those incidental and delicate allusions which would occur to no impostor in forging a book, and which show that the writers of the New Testament were honest men and knew what they affirmed. Because:
1. The Pharisees composed a great part of the Sanhedrin, Acts 23:6. It is probable that a deputation from the Sanhedrin would be of that party.
2. The Pharisees were very tenacious of rites and customs, of traditions and ceremonies. They observed many. They believed that they were lawful, Mark 7:3-4. Of course, they believed that those rites might be increased, but they did not suppose that it could be done except by the authority of a prophet or of the Messiah. When, therefore, John came "baptizing" - adding a rite to be observed by his followers - baptizing not only Gentiles, but also Jews - the question was whether he had authority to institute a new rite; whether it was to be received among the ceremonies of religion. In this question the Sadducees felt no interest, for they rejected all such rites at once; but the Pharisees thought it was worth inquiry, and it was a question on which they felt themselves specially called on to act as the guardians of the ceremonies of religion.
1:24 They who were sent were of the Pharisees - Who were peculiarly tenacious of old customs, and jealous of any innovation (except those brought in by their own scribes) unless the innovator had unquestionable proofs of Divine authority.