Moreover you shall say to them, Thus said the LORD; Shall they fall, and not arise? shall he turn away, and not return?
Moreover you shall say to them, Thus said the LORD; Shall they fall, and not arise? shall he turn away, and not return?
Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?
Further, you are to say to them, This is what the Lord has said: Will those who are falling not be lifted up again? will he who has gone away not come back?
Moreover, thou shalt say to them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
Moreover you shall tell them, Thus says Yahweh: Shall men fall, and not rise up again? Shall one turn away, and not return?
Moreover thou shalt say unto them, Thus saith the LORD: shall men fall, and not rise up again? shall one turn away, and not return?
Moreover thou shalt say - Dr. Blayney very properly observes, "In that part of the prophecy which follows next, the difference of speakers requires to be attended to; the transition being quick and sudden, but full of life and energy. The prophet at first, in the name of God, reproves the people's incorrigibility; he charges their wise ones with folly, and threatens them with grievous calamities, Jeremiah 8:4-13. In the three next verses he seems to apostrophize his countrymen in his own person, and as one of the people that dwelt in the open towns, advising those that were in the like situation to retire with him into some of the fortified cities, and there wait the event with patience, since there was nothing but terror abroad, and the noise of the enemy, who had already begun to ravage the country, Jeremiah 8:14-16. God speaks, Jeremiah 8:17, and threatens to bring foes against them that should be irresistible. The prophet appears again in his own person, commiserating the daughter of his people, who is heard bewailing her forlorn case in a distant land; while the voice of God, like that of conscience, breaks in upon her complaints, and shows her that all this ruin is brought upon her by her own infidelities, Jeremiah 8:18-20. The prophet once more resumes his discourse; he regrets that no remedy can be found to close up the wounds of his country, and pathetically weeps over the number of her slain, Jeremiah 8:21, Jeremiah 9:1."
Shall they fall, and not arise? shall he turn away, and not return? - That is, It is as possible for sinners to return from their sin to God, for his grace is ever at hand to assist, as it is for God, who is pouring out his judgments, to return to them on their return to him. But these held fast deceit, and refused to return; they would not be undeceived.
The prophet here resumes from Jeremiah 7:28 the main subject of his prophecy. He again invites the Jews to repentance.
Shall they fall? - The argument is that when men fall, they do not lie upon the ground, but endeavor to get up again: and when a man loses his way, he does not persist in going on, but turns round, and retraces his steps. Israel then will be only following the dictates of comnon sense in desisting from that which she now knows to be her ruin.
8:4 Not arise - Will they never think of rising again?Not return - Will he wander for ever?