Shall you reign, because you close yourself in cedar? did not your father eat and drink, and do judgment and justice, and then it was well with him?
Shall you reign, because you close yourself in cedar? did not your father eat and drink, and do judgment and justice, and then it was well with him?
Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.
Are you to be a king because you make more use of cedar than your father? did not your father take food and drink and do right, judging in righteousness, and then it was well for him?
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Shall you reign, because you strive to excel in cedar? Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
Shalt thou reign, because thou strivest to excel in cedar? did not thy father eat and drink, and do judgment and justice? then it was well with him.
Shalt thou reign, etc - Dost thou think thou art a great king, because thou dwellest in a splendid palace?
i. e., Will thy buildings make thy reign continue? These words imply that Jehoiakim was looking forward to, and taking measures to secure, a long continuance of power (compare Habakkuk 2:9-13. If so, Jeremiah probably wrote this prophecy before Jehoiakim revolted 2 Kings 24:1; and it, therefore, probably belongs to the same date as Jeremiah 36:30, written in the interval between Nebuchadnezzars first conquest of Jerusalem, and Jehoiakim's rebellion, and when Jeremiah was out of the reach of the tyrant's power.
Closest thyself in cedar - Rather, viest "in cedar;" i. e., viest with Solomon.
Did not thy father eat and drink ... - i. e., he was prosperous and enjoyed life. There is a contrast between the life of Josiah spent in the discharge of his kingly duties, and that of Jehoiakim, busy with ambitious plans of splendor and aggrandisement.