Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,
Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,
O let the heavens be broken open and come down, so that the mountains may be shaking before you,
Oh that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence,\
Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence;
O that thou wouldest rend the heavens - This seems to allude to the wonderful manifestation of God upon Mount Sinai.
Oh that thou wouldest rend the heavens - That is, in view of the considerations urged in the previous chapter. In view of the fact that the temple is burned up Isaiah 64:11; that the city is desolate; that the land lies waste, and that thine own people are carried captive to a distant land. The phrase 'rend the heavens,' implies a sudden and sublime descent of Yahweh to execute vengeance on his foes, as if his heart was full of vengeance, and the firmament were violently rent asunder at his sudden appearance. It is language properly expressive of a purpose to execute wrath on his foes, rather than to confer blessings on his people. The latter is more appropriately expressed by the heavens being gently opened to make way for the descending blessings. The word rendered here 'rend' (קרע qâra‛), means properly to tear asunder, as, e. g., the garments in grief Genesis 37:29; 2 Samuel 13:31; or as a wild beast does the breast of anyone Hosea 13:8. The Septuagint, however, render it by a milder word - ἀνοίξης anoixēs - 'If thou wouldst open the heavens,' etc. So the Syriac renders it by 'O that thou wouldst open,' using a word that is usually applied to the opening of a door. God is often represented as coming down from heaven in a sublime manner amidst tempests, fire, and storms, to take vengeance on his foes. Thus Psalm 18:9 :
He bowed the heavens also and came down;
And darkness was under his feet.
Compare Habakkuk 3:5-6. It should be remembered that the main idea in the passage before us is that of Yahweh coming down to destroy his foes. His people entreat him to descend with the proofs of his indignation, so that every obstacle shall be destroyed before him, Thus he is described in Psalm 144:5-6 :
Bow thy heavens, O Lord, and come down;
Touch the mountains, and they shall smoke;
Cast forth lightning, and scatter them,
Shoot out thine arrows, and destroy them.
That the mountains might flow down at thy presence - The idea here is, that the presence of Yahweh would be like an intense burning heat, so that the mountains would melt and flow away. It is a most sublime description of his majesty, and is one that is several times employed in the Bible. Thus in relation to his appearance on Mount Sinai, in the song of Deborah Judges 5:4-5 :
The earth trembled and the heavens dropped,
The clouds also dropped water.
The mountains melted from before Yahweh,
Even Sinai from before Yahweh, the God of Israel.
So Psalm 97:5 :
continued...
64:1 Rent - A metaphor taken from men, that when they would resolutely help one in distress, break and fling open doors and whatever may hinder.Flow down - That all impediments might be removed out of the way: possibly an allusion to God's coming down upon mount Sinai, in those terrible flames of fire.