A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time.
The smallest of their families will become a thousand, and a small one a strong nation: I, the Lord, will make it come quickly in its time.
A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in its time.
The little one shall become a thousand, and the small one a strong nation; I, Yahweh, will hasten it in its time."
The little one shall become a thousand, and the small one a strong nation: I the LORD will hasten it in its time.
I the Lord will hasten it in his time - There is a time set for the fulfillment of this prophecy: that time must come before it begins to take place; but when it does begin, the whole will be performed in a short space. It is not, therefore, the time determined for the event that shall be hastened, but all the circumstances of the event; all the parts of the prediction shall be speedily completed. I the Lorde in hys tyme sodeynly schal boun thys. - Old MS. Bible. And because it is the Lord, therefore it will be done: for although it be difficult, he is almighty.
A little one shall become a thousand - There shall be a great increase, as if one, and that the smallest, should be multiplied to a thousand. The idea is, that the people, then small in number, would be greatly increased by the accession of the Gentile world. Lowth and Noyes render this, 'The little one.' Grotius, 'The least one.' So the Septuagint, Ο ὀλιγιστὸς Ho oligistos.
I the Lord will hasten it in his time - Noyes, 'Its time.' Lowth 'Due time.' Septuagint, 'I will do it in the proper time' (κατα καιρὸν kata kairon). The sense is, that this would be done at the proper time - called, in Galatians 4:4, 'the fullness of time.' There was a proper season when this was to be accomplished. There were important preparations to be made before it could be done. The nations, under the divine arrangement, were to be put into a proper position to receive the Messiah. He was not to come until:
1. The experiment had been fairly made to show how weak and feeble man was without a rerelation - to show that philosophy, and learning, and the policy of statesmen, could do nothing effectual for the salvation of men.
2. He was not to come until the world should be at peace, and until there would be facilities for the rapid propagation of religion in all lands.
3. Or was he to come until all that had been said in prophecy should be fulfilled - until all the circumstances should combine, which had been foretold as favorable to the introduction of the reign of the Messiah. But when that period should arrive, then the Lord would 'hasten' it.
There would be no unnecessary delay; none which the circumstances of the case did not call for. So it will be in the universal spread of the gospel referred to in this chapter. When the world shall be moulded into a proper state to welcome it; when the nations are prepared to receive it and profit by it; then the universal propagation shall be hastened, and a nation shall be born in a day (see the notes at Isaiah 66:8). Meantime, for the coming of that day we should pray and labor. By the diffusion of truth: by schools; by the spread of the Bible; by preaching; by the translation of the Word of God into every language: by establishing the press in all the strong points of Pagan influence; by placing missionaries in all the holds of power in the pagan world; and by training up many to enter into the harvest, the Christian world should prepare for the universal conversion of the world to God. In due time it shall be hastened. and 'he that shall come, will come, and will not tarry' Hebrews 10:37.
60:22 In time - In due time, the time that I have appointed.