These two things are come to you; who shall be sorry for you? desolation, and destruction, and the famine, and the sword: by whom shall I comfort you?
These two things are come to you; who shall be sorry for you? desolation, and destruction, and the famine, and the sword: by whom shall I comfort you?
These two things are befallen thee, who shall bemoan thee? desolation and destruction, and the famine and the sword; how shall I comfort thee?
These two things have come on you; who will be weeping for you? wasting and destruction; death from need of food, and from the sword; how may you be comforted?
These two things have come to thee; who shall be sorry for thee? desolation, and destruction, and famine, and the sword: by whom shall I comfort thee?
These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?
These two things are befallen thee; who shall bemoan thee? desolation and destruction, and the famine and the sword; how shall I comfort thee?
These two things - desolation, and destruction, and the famine, and the sword - That is, desolation by famine, and destruction by the sword, taking the terms alternately: of which form of construction see other examples. De S. Poesi, Hebrews Prael. xix., and Prelim. Dissert. p. 30. The Chaldee paraphrast, not rightly understanding this, has had recourse to the following expedient: "Two afflictions are come upon thee, and when four shall come upon thee, depredation, and destruction, and the famine, and the sword" Five MSS. הרעב haraab, without the conjunction ו vau; and so the Septuagint and Syriac.
By whom shall I comfort thee "Who shall comfort thee" - A MS., the Septuagint, Syriac, Chaldee, and Vulgate have it in the third person, ינחמך yenachamech, which is evidently right.
These two things are come unto thee - Margin, 'Happened.' That is, two sources of calamity have come upon thee; to wit, famine and the sword, producing desolation and destruction; or desolation by famine, and destruction by the sword (see Lowth on Hebrew Poetry, Lect. xix.) The idea here is, that far-spread destruction had occurred, caused by the two things, famine and the sword.
Who shall be sorry for thee? - That is, who shall be able so to pity thee as to furnish relief?
Desolation - By famine.
And destruction - Margin, as Hebrew, 'Breaking.' refers to the calamities which would be inflicted by the sword. The land would be desolated, and famine would spread over it. This refers, doubtless, to the series of calamities that would come upon it in connection with the invasion of the Chaldeans.
By whom shall I comfort thee? - This intimates a desire on the part of Yahweh to give them consolation. But the idea is, that the land would be laid waste, and that they who would have been the natural comforters should be destroyed. There would be none left to whom a resort could be had for consolation.
51:19 These things - Those which follow, which tho' expressed in four words, may fitly be reduced to two things, the desolation or devastation of the land, and the destruction of the people by famine and sword. So famine and sword are not named as new evils, but only as the particular ways of bringing the destruction.By whom - I cannot find any man who is able to comfort and relieve thee.