As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.
Says the Lord who takes up our cause; the Lord of armies is his name, the Holy One of Israel.
As for our Redeemer, the LORD of hosts is his name, the Holy One of Israel.
Our Redeemer, Yahweh of Armies is his name, the Holy One of Israel.
Our redeemer, the LORD of hosts is his name, the Holy One of Israel.
Our Redeemer "Our Avenger" - Here a chorus breaks in upon the midst of the subject, with a change of construction, as well as sentiment, from the longer to the shorter kind of verse, for one distich only; after which the former subject and style are resumed. See note on Isaiah 45:16 (note).
As for our Redeemer - This verse stands absolutely, and is not connected with the preceding or the following. It seems to be an expression of admiration, or of grateful surprise, by which the prophet saw Yahweh as the Redeemer of his people. He saw, in vision, Babylon humbled, and, full of the subject, he breaks out into an expression of grateful surprise and rejoicing. 'O! our Redeemer! it is the work of our Saviour, the Holy One of Israel! How great is his power! How faithful is he! How manifestly is he revealed! Babylon is destroyed. Her idols could not save her. Her destruction has been accomplished by him who is the Redeemer of his people, and the Holy One of Israel.' Lowth regards this verse as the language of a chorus that breaks in upon the midst of the subject, celebrating the praises of God. The subject is resumed in the next verse.