For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made to you for a sin.
For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made to you for a sin.
For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
For in that day they will all give up their images of silver and of gold, the sin which they made for themselves.
For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made to you for a sin.
For in that day everyone shall cast away his idols of silver and his idols of gold--sin which your own hands have made for you.
For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
Which your own hands have made unto you for a sin "The sin, which their own hands have made" - The construction of the word חטא chet, sin, in this place is not easy. The Septuagint have omitted it: MSS. Pachom. and 1. D. 2 and Cod. Marchal. in margine, supply the omission by the word ἁμαρτιαν, sin, or ἁμαρτημα, said to be from Aquila's Version, which I have followed. The learned Professor Schroeder, Institut. Ling. Hebrews p. 298, makes it to be in regimine with ידיכם yedeychem, as an epithet, your sinful hands. The Septuagint render the pronoun in the third person, αἱ χειρες αυτων, their hands; and an ancient MS. has, agreeable to that rendering, להם lahem, to them, for לכם lachem, to you; which word they have likewise omitted, as not necessary to complete the sense.
For in that day - That is, in the invasion of Sennacherib, and the events that shalt be consequent thereon.
Every man shall cast away his idols - (see the note at Isaiah 30:22; compare the note at Isaiah 2:20).
For a sin - Or rather, the sin which your own hands have made. The sense is, that the making of those idols had been a sin, or sin itself. It had been "the" sin, by way of eminence, which was chargeable upon them.