Woe to the rebellious children, said the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
Woe to the rebellious children, said the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin,
Ho! uncontrolled children, says the Lord, who give effect to a purpose which is not mine, and who make an agreement, but not by my spirit, increasing their sin:
Woe to the rebellious children, saith the LORD, that take counsel, but not from me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
"Woe to the rebellious children," says Yahweh, "who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin,
Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
And that cover with a covering "Who ratify covenants" - Hebrews "Who pour out a libation." Sacrifice and libation were ceremonies constantly used, in ancient times by most nations in the ratifying of covenants: a libation therefore is used for a covenant, as in Greek the word σπονδη, for the same reason, stands for both. This seems to be the most easy explication of the Hebrew phrase, and it has the authority of the Septuagint, εποιησατε συνθηκας.
Wo, - (see the note at Isaiah 18:1).
To the rebellious children - To those whom he had nourished as children, and who had rebelled against him (see the note at Isaiah 1:23).
That take counsel, but not of me - They look to Egypt, and depend on a human arm.
And that cover with a covering - The idea here, according to our translation, is, that they seek protection or a covering from the impending calamity. Lowth renders this, 'Who ratify covenants;' supposing that the reference is to the fact that in ancient times compacts were formed by offering sacrifices, and by pouring out libations. The Hebrew, according to Lowth, means, 'who pour out a libation.' So the Septuagint renders it, Συνθήκας sunthēkas - 'And thou hast made covenants.' The Syriac renders it, 'Who pour out libations.' The Hebrew word נסך nâsak properly conveys the idea of pouring out, and is applied:
(1) to the act of pouring out wine as a drink offering, or as a libation to God Genesis 35:14; Exodus 30:9; 1 Chronicles 11:18; Hosea 9:4;
(2) to the act of pouring out oil, that is, to anointing kings and rulers Psalm 2:6; Daniel 11:8;
(3) to the act of pouring out melted metals, that is, to cast them Isaiah 40:19; Isaiah 44:10.
The word also may have a meaning kindred to סכך sâkak and denote "to cover," as in Isaiah 25:7. Various derivatives from the word are rendered 'to cover withal' Numbers 4:7; 'the covering' Isaiah 28:20; 'the web,' that is, that which is woven for a covering Judges 16:13-14. The idea, however, which best suits the connection here is probably that suggested by Lowth, in accordance with the Septuagint, and the Syriac, and adopted by Rosenmuller, Gesenius, and others, "to make a libation;" that is, to ratify a covenant, or compact.
But not of my Spirit - It was not such as was suggested by his Spirit, and not such as he would approve.
That they may add sin to sin - They add to the sin of rebellion against God that of forming an alliance. Sins do not usually stand alone. When one is committed, it is often necessary to commit others in order to carry out and complete the plan which that contemplated.
30:1 The rebellious - The Jews. Take counsel - That consult together. Cover - That seek protection. But not - Not such as by my spirit, speaking in my word, I have required them to do. That they may add - That unto all their sins, they may add distrust of my power and mercy, and put confidence in an arm of flesh.