And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, said the Lord GOD of hosts.
And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, said the Lord GOD of hosts.
And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts.
And the Lord of armies said to me secretly, Truly, this sin will not be taken from you till your death, says the Lord, the Lord of armies.
And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
Yahweh of Armies revealed himself in my ears, "Surely this iniquity will not be forgiven you until you die," says the Lord, Yahweh of Armies.
And the LORD of hosts revealed himself in mine ears, Surely this iniquity shall not be purged from you till ye die, saith the Lord, the LORD of hosts.
It was revealed in mine ears "The voice of Jehovah" - The Vulgate has vox Domini; as if in his copy he had read קול יהוה kol Yehovah; and in truth, without the word קול kol, voice, it is not easy to make out the sense of the passage; as appears from the strange versions which the rest of the ancients, (except the Chaldee), and many of the moderns, have given of it; as if the matter were revealed in or to the ears of Jehovah: εν τοις ωσι Κυριου, in the ears of the Lord, Septuagint. Vitringa translates it, Revelatus est in auribus meis Jehovah, "Jehovah hath revealed it in mine ears," and refers to 1 Samuel 2:27; 1 Samuel 3:21 : but the construction in those places is different, and there is no speech of God added; which here seems to want something more than the verb נגלה nigleh to introduce it. Compare Isaiah 5:9, where the text is still more imperfect.
The Lord God of hosts - אדני יהוה צבאות Adonai Yehovah tsebaoth. But אדני Adonai, Lord, is omitted by two of Kennicott's and De Rossi's MSS., and by two of my own; by three editions, and the Septuagint, Syriac and Arabic.
It was revealed in mine ears, Surely this iniquity shall not be purged from you until ye die - That is, the sin is so aggravated that it shall never be expiated or pardoned. Few sins can be more aggravated than revelry and riot, thoughtlessness and mirth over the grave. Nothing can show a more decided disregard of God, and nothing a more grovelling and sensual disposition. And yet, it is the common sin of the world; and there can be nothing more melancholy than that a race hastening to the grave should give itself to riot and dissipation. One would think that the prospect of a speedy and certain death would deter people from sin. But the very reverse is true. The nearer they approach death, the more reckless and abandoned do they often become. The "strength and power" of depravity is thus shown in the fact that people can sin thus when near the grave, and with the most fearful warnings and assurances that they are soon to go down to eternal wo.
22:14 'Till ye die - You shall feel the sad effects of this, as long asyou live.