And all flesh died that moved on the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creeps on the earth, and every man:
And all flesh died that moved on the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creeps on the earth, and every man:
And all flesh died that moved upon the earth, both birds, and cattle, and beasts, and every creeping thing that creepeth upon the earth, and every man:
And destruction came on every living thing moving on the earth, birds and cattle and beasts and everything which went on the earth, and every man.
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping animal that creepeth upon the earth, and every man:
All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.
And all flesh died that moved upon the earth, both fowl, and cattle, and beast, and every creeping thing that creepeth upon the earth, and every man:
There expired all flesh. - The resulting death of all by drowning is here recounted. "All in whose nostrils was the breath of the spirit of live died." This statement refers solely to man, whose higher life is exclusively expressed by the phrase חיים נשׁמת nı̂shmat chayı̂ym, "breath of life" Genesis 2:7. It affirms the death of the whole of mankind. The sum total of animal and vegetable life, with the exception of those in the ark, is here declared to be extinguished.
7:21 All flesh died, all in whose nostrils was the breath of life, of all that was on the dry land, every living substance — And why so? Man only had done wickedly, and justly is God's hand against him, but these sheep what have they done? I answer, 1. We are sure God did them no wrong. He is the sovereign Lord of all life, for he is the sole fountain and author of it. He that made them as he pleased, might unmake them when he pleased, and who shall say unto him, What dost thou? 2. God did admirably serve the purposes of his own glory by their destruction, as well as by their creation. Herein his holiness and justice were greatly magnified: by this it appears that he hates sin, and is highly displeased with sinners, when even the inferior creatures, because they are the servants of man, and part of his possession, and because they have been abused to be the servants of sin, are destroyed with him. It was likewise an instance of God's wisdom. As the creatures were made for man when he was made, so they were multiplied for him when he was multiplied; and therefore, now mankind was reduced to so small a number, it was fit that the beasts should proportionable be reduced, otherwise they would have had the dominion, and would have replenished the earth, and the remnant of mankind that was left would have been overpowered by them.