And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered to his people.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered to his people.
And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.
And when Jacob had made an end of commanding his sons, he drew his feet into the bed, and expired, and was gathered to his people.
When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.
And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
He gathered up his feet into the bed - It is very probable that while delivering these prophetic blessings Jacob sat upon the side of his bed, leaning upon his staff; and having finished, he lifted up his feet into the bed, stretched himself upon it, and expired!
And was gathered unto his people - The testimony that this place bears to the immortality of the soul, and to its existence separate from the body, should not be lightly regarded. In the same moment in which Jacob is said to have gathered up his feet into the bed, and to have expired, it is added, and was gathered unto his people. It is certain that his body was not then gathered to his people, nor till seven weeks after; and it is not likely that a circumstance, so distant in point both of time and place, would have been thus anticipated, and associated with facts that took place in that moment. I cannot help therefore considering this an additional evidence for the immateriality of the soul, and that it was intended by the Holy Spirit to convey this grand and consolatory sentiment, that when a holy man ceases to live among his fellows, his soul becomes an inhabitant of another world, and is joined to the spirits of just men made perfect.
1. It has been conjectured (See Clarke Genesis 37:9 (note)) that the eleven stars that bowed down to Joseph might probably refer to the signs of the Zodiac, which were very anciently known in Egypt, and are supposed to have had their origin in Chaldea. On this supposition Joseph's eleven brethren answered to eleven of these signs, and himself to the twelfth. General Vallancy has endeavored, in his Collectanea de Rebus Hibernicis, vol. vi., part. ii., p. 343, to trace out the analogy between the twelve sons of Jacob and the twelve signs of the Zodiac, which Dr. Hales (Analysis, vol. ii., p. 165) has altered a little, and placed in a form in which it becomes more generally applicable. As this scheme is curious, many readers who may not have the opportunity of consulting the above works will be pleased to find it here. That there is an allusion to the twelve signs of the Zodiac, and probably to their ancient asterisms, may be readily credited; but how far the peculiar characteristics of the sons of Jacob were expressed by the animals in the Zodiac, is a widely different question.
1. Reuben - "Unstable (rather pouring out) as waters" - the sign Aquarius, represented as a man pouring out waters from an urn.
2. Simeon and Levi - "The united brethren" the sign Gemini or the Twins.
3. Judah - "The strong lion" - the sign Leo.
4. Asher - "His bread shall be fat" - the sign Virgo or the Virgin, generally represented as holding a full ear of corn.
5. Issachar - "A strong ass" or ox, both used in husbandry - the sign Taurus or the Bull.
6. and
7. Dan - "A serpent biting the horse's heels" - Scorpio, the Scorpion. On the celestial sphere the Scorpion is actually represented as biting the heel of the horse of the archer Sagittarius; and Chelae, "his claws," originally occupied the space of Libra.
8. Joseph - "His bow remained in strength" - the sign Sagittarius, the archer or bowman; commonly represented, even on the Asiatic Zodiacs, with his bow bent, and the arrow drawn up to the head - the bow in full strength.
9. Naphtali - by a play on his name, טלה taleh, the ram - the sign Aries, according to the rabbins.
10. Zebulun - "A haven for ships" - denoted by Cancer, the crab.
11. Gad - "A troop or army" - reversed, dag, a fish - the sign Pisces.
continued...
49:33 And when Jacob had made an end of commanding of his sons - He addressed himself to his dying work. He put himself into a posture for dying; having sat upon the bed - side to bless his sons, the spirit of prophecy bringing fresh oil to his expiring lamp, when that work was done, he gathered up his feet into the bed, that he might lie along, not only as one patiently submitting to the stroke, but as one chearfully composing himself to rest. He then freely resigned his spirits into the hand of God, the father of spirit; he yielded up the ghost; and his separated soul went to the assembly of the souls of the faithful, who after they are delivered from the burden of the flesh are in joy and felicity; he was gathered to his people.