Now therefore be not grieved, nor angry with yourselves, that you sold me here: for God did send me before you to preserve life.
Now therefore be not grieved, nor angry with yourselves, that you sold me here: for God did send me before you to preserve life.
And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Now do not be troubled or angry with yourselves for sending me away, because God sent me before you to be the saviour of your lives.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither; for God sent me before you to preserve life.
Now don't be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.
And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Be not grieved, nor angry with yourselves - This discovers a truly noble mind: he not only forgives and forgets, but he wishes even those who had wronged him to forget the injury they had done, that they might not suffer distress on the account; and with deep piety he attributes the whole to the providence of God; for, says he, God did send me before you to preserve life. On every word here a strong emphasis may be laid. It is not you, but God; it is not you that sold me, but God who sent me; Egypt and Canaan must both have perished, had not a merciful provision been made; you were to come down hither, and God sent me before you; death must have been the consequence of this famine, had not God sent me here to preserve life.
45:5 Be not grieved or angry with yourselves — Sinners must grieve, and be angry with themselves for their sins; yea, though God, by his power, bring good out of them, for that is no thanks to the sinner: but true penitents should be greatly affected with it, when they see God bringing good out of evil. Though we must not with this consideration extenuate our own sins, and so take off the edge of our repentance; yet it may do well thus to extenuate the sins of others, and so take off the edge of our angry resentments. Thus Joseph doth here. His brethren needed not to fear that he would revenge upon them an injury which God's providence had made to turn so much to his advantage, and that of his family. Now he tells them how long the famine was likely to last, five years yet, Genesis 45:6, and what a capacity he was in of being kind to his relations, which is the greatest satisfaction that wealth and power can give to a good man.