And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
And he took me into the inner square, and there were two rooms in the inner square, one at the side of the north doorway, facing south; and one at the side of the south doorway, facing north.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was towards the south: one at the side of the east gate having the prospect towards the north.
Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Without - Outside of the gate in the inner court. See N, Plan II.
Singers - These were Levites of particular families, those of Heman, Asaph, and Merari, whose genealogy is carefully traced up to Levi (see marginal reference). These chambers (N, Plan II) may have been for the "singers and priests" who were for the time being engaged in the services of the temple. Other chambers (Ezekiel 42:1 ff) were for the use of the "priests" at other times; and the Levites and singers, when "not" on duty, would find accommodation in the thirty chambers of the outer court. If there is a departure here from the symmetry elsewhere observed, it may be accounted for by the fact that as the sacrifices were to be made on the "north" side of the altar, and therefore the "tables" for the sacrifices were on that side only, so those who had charge of the house and its singers might have rooms near. Others correct the Hebrew text by the Septuagint, and read the passage thus: And without the "inner gate" two chambers (i. e., rows of chambers) "in the inner court, one at the side of the north gate, and their prospect toward the south, one at the side of the south gate, and the prospect toward the north."