Ezekiel 38:2

Son of man, set thy face against Gog, the land of Magog - This is allowed to be the most difficult prophecy in the Old Testament. It is difficult to us, because we know not the king nor people intended by it: but I am satisfied they were well known by these names in the time that the prophet wrote.

I have already remarked in the introduction to this book that there are but two opinions on this subject that appear to be at all probable:

1. That which makes Gog Cambyses, king of Persia; and,

2. That which makes him Antiochus Epiphanes, king of Syria.

And between these two (for one or other is supposed to be the person intended) men are much divided.

Calmet, one of the most judicious commentators that ever wrote on the Bible, declares for Cambyses; and supports his opinion, in opposition to all others, by many arguments.

Mr. Mede supposes the Americans are meant who were originally colonies of the Scythians who were descendants of Magog, son of Japheth. Houbigant declares for the Scythians, whose neighbors were the people of Rosh, Meshech, and Tubal, that is the Russians, Muscovites, and Tybareni or Cappadocians. Several eminent critics espouse this opinion. Rabbi David Kimchi says the Christians and Turks are meant: and of later opinions there are several, founded in the ocean of conjecture. Calmet says expressly, that Gog is Cambyses, king of Persia, who on his return from the land of Egypt, died in Judea. The Revelation David Martin, pastor of the Waloon church at Utrecht, concludes, after examining all previous opinions, that Antiochus Epiphanes, the great enemy on the Israelites, is alone intended here; and that Gog, which signifies covered, is an allusion to the well-known character of Antiochus, whom historians describe as an artful, cunning, and dissembling man. See Daniel 8:23, Daniel 8:25; Daniel 11:23, Daniel 11:27, Daniel 11:32. Magog he supposes to mean the country of Syria. Of this opinion the following quotation from Pliny, Hist. Nat., lib. v., c. 23, seems a proof; who, speaking of Coele-Syria, says Coele habet Apamiam Marsyia amne divisam a Nazarinorum Tetrarchia. Bambycem quam alio nomine Hierapolis vocatur, Syris vero Magog. "Coele-Syria has Apamia separated from the tetrarchy of the Nazarenes by the river Marsyia; and Bambyce, otherwise called Hierapolis; but by the Syrians, Magog."

I shall at present examine the text by this latter opinion.

Chief prince of Meshech and Tubal - These probably mean the auxiliary forces, over whom Antiochus was supreme; they were the Muscovites and Cappadocians.

Gog ... - Gog of the land of Magog, prince of Rosh, Meshech and Tubal. "Gog" is here the name of a captain from "the land of Magog" (compare Genesis 10:2) the name of a people of the north, placed between "Gomer" (the Cimmerians) and "Madai" (the Medes). In the History of Assurbanipal from cuneiform inscriptions, a chief of the Saka (Scythians), called Ga-a-gi, is identified by some with Gog. Rosh, if a proper name, occurs in this connection only.

38:2 Gog - This cannot be one single person, or prince, though perhaps it points out some one, by whom the troubles foretold were begun. Some believe the time is still to come, wherein this prophecy is to be fulfilled.And that it must intend those enemies of God's church who descended from the Scythians, and are now masters of Cappadocia, Iberia, Armenia, or are in confederacy with the Tartars, and those northern heathens. But others think, all the enemies of Israel in all quarters, both open and secret are here intended, and that the Antichristian forces and combination, are what the prophet foretells. Magog - Magog is, at least, part of Scythia, and comprehends Syria, in which was Hierapolis. taken by the Scythians, and called of them Scythopolis. It is that country, which now is in subjection to the Turks, and may be extended thro' Asia minor, the countries of Sarmatia, and many others, under more than one in succession of time.And in the last time under some one active and daring prince, all their power will be stirred up against Christians.